Tag Archives | Personal

If I Don’t Vote, You Can’t Complain

[cross-posted at POT]

Do I plan to vote in the upcoming (November 2020) election? If so, for whom, and why? Or if not, then why not? If these questions have been keeping you anxiously awake at night, answers are gloriously at hand!


Part 2: Who Is Sheldon Richman, and Why Does He Love Jihadis, French Communism, Godless Atheism, and Weird-Ass Epistemology?

In Part 2 of this 2-part interview, I chat with Sheldon Richman about the Israeli occupation of Palestine; u.s. intervention in the Middle East; the meaning of Jewish identity; the relation between libertarian individualism and social cooperation; the communistic theories of Frédéric Bastiat; the theologico-political merits of Spinoza; Nathaniel Branden and George H. Smith on atheism; Thomas Paine and Lysander Spooner on deism; the philosophical failings of the New Atheists; rehabilitating the cost-of-production theory of value; the uses of coherentist epistemology for both theists and atheists; reading Wittgenstein for relaxation; the advantages and disadvantages of Randian approaches to knowledge and concepts; the sordid truth behind the special effects in my videos (and in particular, what the deal is with my hair); Sheldon’s case against open Borders; and the shocking misuse of libertarian think tank resources to photocopy body parts (but who did it, Sheldon or myself? and which body parts? watch and learn!).


Who Is Sheldon Richman, and Why Does He Hate the Constitution and American Greatness?

In Part 1 of this 2-part interview, I chat with Sheldon Richman about his youthful enthusiasm for the Swamp Fox and his guerilla fighters; the Constitution as a betrayal of the American Revolution and the Articles of Confederation; defying YAF with Karl Hess at the March to the Arch; the positive externalities achievable by sitting next to Dave Barry; using Koch money to fight big business; Robert Bidinotto’s dark anarchist past; the perils of publishing Kevin Carson; going crazy for Thomas Szasz; the identity of Filthy Pierre; how to smoke like Gandalf; an atheist’s favourite Bishop; and which prominent Austrian economist experimented on Sheldon’s newborn infant.


Decaffeinated Philosophy: The Existence of God; or, Apophat Boy Slim

[cross-posted at POT]

It’s long been the custom of the Auburn U. Philosophy Club to hold a public meeting at a local coffee house – generally either Mama Mocha’s or the Coffee Cat – where a panel composed of both students and faculty from the department give brief presentations on some philosophical topic of general interest, followed by Q&A.

In light of the Current Unpleasantness, this semester’s panel will be online via Zoom rather than in-person, which will sadly mean no access to the venue’s excellent coffee. But we must soldier on with a decaffeinated, or at least less gloriously caffeinated, version of our usual caffeinated-philosophy event. And the positive side is that folks not physically present in Auburn will be able to attend.

The topic for this semester’s panel is “The Existence of God.” I will be one of the speakers (and my contribution will of course decisively settle the theism vs. atheism debate once and for all! – although in my experience neither side tends to be very fond of my solution). It will be held on Wednesday, October 7th, at 7:00pm Central (8:00 Eastern, 6:00 Pacific). The meeting is free and open to the public; but please register in advance at https://auburn.zoom.us/meeting/register/tZIvce6gqjguGdJC7olVpoP-TnWgaZtUCkKr. After registering, you’ll receive a confirmation email containing information about joining the meeting.

Be there or B2!


From Pico to Nano

In my latest Agoric Café video, I chat with biologist James T. Bradley about the future of, and ethical issues surrounding, biotechnology and nanotechnology; global and civic responsibilities of scientists and of laypeople; intimations of immortality from William Godwin to Ray Kurzweil; the importance of interdisciplinary education, and of instruction in evolutionary biology; the 15th-century (trans)humanism of Giovanni Pico della Mirandola, and the perils of invoking the Pope; Bradley’s three-week plan for solving a pandemic; the potential parallels between central planning for sociopolitical systems and central planning for ecosystems; the cosmological theories of Crosby, Stills, Nash, and Young; that time the National Science Foundation awarded Bradley and myself a $200,000 grant (but we had to spend it all on, like, course stuff); how the universe uses stardust to become self-conscious; and the waning allure of cricket ovaries:


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