In my latest YouTube interview, I chat with science fiction author Ken MacLeod about Scottish space opera, libertarianism and Marxism, individualist anarchism, the Austrian calculation debate, Neoreaction, Brexit, Scottish independence, paternalism and anti-vaping laws, James Hutton and deep time, the Scottish Enlightenment, what he owes to David Friedman, what he owes to Margaret Thatcher, and that time Charles Darwin changed history by vomiting.
Tag Archives | Antifascism
Czech out this exclusive! expanded! three-part version of my 2019 Prague lecture on “Austro-Libertarian Themes in Three Prague Authors: Čapek, Kafka, and Hašek.”
(See the descriptions on YouTube for links to various items mentioned in my three discussions.)
In Part 1, on Karel Čapek (1890-1938), I discuss: intelligent, morally ambiguous salamanders; rebellious, morally ambiguous robots; the effects on supply and demand of unleashing the Absolute; a critique of the labour theory of Labour Day; the geometrical logic of imperial expansion; why police detectives have no interest in mysteries; the merits and demerits of government theme parks devoted to the preservation of Czech folkways; the magic word by means of which the English protect their property; why God can only be a witness and never a judge; the role of clumsiness in advancing civilisation; the benefits and hazards of replacing feet with wheels; inspirational workplace posters suitable for shackled newts; how I ran into one of Čapek’s robots in the lounge of the Auburn Hotel and Conference Center; and the crucifixion of Christ as a sensible protectionist measure.
Note: contrary to what I say in the video, I believe that the R.U.R. cover designed by Čapek’s brother Josef is not the one I show there, but instead this (rather better) one:
Incidentally, Josef Čapek also designed this Kropotkin cover:
On the subject of corrections, I think it may actually have been Paul Cantor rather than Ralph Raico who was in the company of my old stage partner in the Mises conference anecdote I tell. I’m not sure. Jeez, my memory is crap these days. Um, what was I saying?
In Part 2, on Franz Kafka (1883-1924), I discuss: theological versus political readings of Kafka’s vision of elusive, perpetually deferred authority; bureaucracy as hopelessly incompetent and out-of-touch, versus bureaucracy as all-pervasive surveillance; the dependence of rulership on those who rule; Stoic versus anti-Stoic readings of Seneca’s Medea; discovering Kafka through Marvel Comics (or not); and remembering Kropotkin but forgetting Nietzsche’s umbrella.
On second thought I don’t think the April 1982 issue of Epic Illustrated can have been my introduction to Kafka after all, as Dartmouth was running an Orson Welles film festival which I attended while I was living in Hanover NH, 1977-1981, which certainly included The Trial.
Speaking of which, here are some clips from the Welles movie:
I also meant to include this passage from Kafka on his own bureaucratic career (oh well): “What a fine thing it is to be a clerk at a town hall! Little work, adequate salary, plenty of leisure, excessive respect everywhere in the town …. and if I only could, I should like to give this entire dignity to the office cat to eat ….” (Still, at least his office had a cat; that seems like some solace.)
In Part 3, on Jaroslav Hašek (1883-1923), I discuss: the perversities of bureaucratic incentives; the state as a parasite on private crime; the importance of providing every voter with a pocket aquarium; the dangers of displaying, or not displaying, portraits of the Emperor; access to one lavatory as a bribe for permission to reopen another lavatory; electoral campaigns as anarchist street theatre; justice in canine nomenclature; what happens when criminals go on strike; the forgotten economic costs of farting; the ethical, logistical, and grammatical aspects of assassinating Archduke Ferdinand; my success and the Soviets’ failure in deciphering Czech signage; and the economic transaction that I conducted with a nun in the men’s room of the Vatican.
And finally, here’s a clip from the movie version of Hašek’s novel The Good Soldier Švejk:
In my first video interview for my YouTube channel, I chat with philosopher Neera K. Badhwar about backyard buffaloes, wild attack monkeys, Ayn Rand, airline deregulation, eudaimonia and virtue, paternalism and suicide, sociopathic grandmothers, child abuse, Aristotelean business ethics, 19th-century robber barons, charitable Objectivists, friendly Manhattanites, charismatic nationalist leaders, and national health care. In more or less that order.
I just got back from seeing Harriet, a very libertarian film featuring an amazing performance by Cynthia Erivo (unless it was really Julia Roberts, in which case it was even more amazing).
Alan Moore thinks Birth of a Nation was the first superhero movie; maybe so, but Harriet Tubman, with her disguises and pseudonyms and heroic exploits, was a superhero long before the Klan.
I’m excited to announce the publication of two new anthologies from C4SS (the Center for a Stateless Society): The Anatomy of Escape: A Defense of the Commons (357 pp.; buy at C4SS [$12 plus shipping] or buy at Amazon) and Fighting Fascism: Anti-fascism, Free Speech and Political Violence (479 pp.; buy at C4SS [$14 plus shipping] or buy at Amazon).
The Anatomy of Escape explores the role of common property in a market anarchist system, while Fighting Fascism features debates over the ethical, political, and strategic/tactical considerations that should inform resistance to fascist movements. (Both books include contributions by me – although my piece in the fascism volume is a bit of an outlier, as it concerns fascism in a somewhat different sense of the term from the one addressed in most of the other pieces.)
From the introduction to The Anatomy of Escape: A Defense of the Commons:
Many market anarchists – especially, though not exclusively, those associated with market anarchism’s “right” wing – tend to envision a fully free market as one in which all resources are privately owned. The essays in this book offer a different perspective: that a stateless free-market society can and should include, alongside private property, a robust role for public property – not, of course, in the sense of governmental property, but rather in the sense of property that is owned by the general community rather than by specific individuals or formally organized groups.
From the introduction to Fighting Fascism: Anti-fascism, Free Speech and Political Violence:
Anarchists are, by definition, anti-fascist. They oppose all forms of fascism just as they oppose all forms of statism, domination, and oppression. What’s left to be settled, however, is what our anti-fascist commitment entails in practice. What should our theoretical debates surrounding the nature and danger of fascist ideas imply for our practical strategies for creating the new, anti-fascist world in the shell of the old, fascist one?
More specifically, we need to understand just what fascism is and how it spreads. We need to know why fascism has any appeal at all and how to stem that appeal. We need to see how concepts like freedom of speech figure into anarchist praxis. We need to discuss what free speech is. We need to explore what constitutes mere speech and assembly and what constitutes intentionality and violence. We need to differentiate between self-defense and aggression. We need to seriously interrogate the morality and efficacy of different kinds of political violence. Most importantly, we need internally consistent ethical and strategic insights into replacing fascist ideas with anarchist ones. Failing to clarify these issues could cost us, not only our souls, but any fighting chance for anarchy left in this fragile world.
You can view the tables of contents at the links above.
And for more LWMA (left-wing market anarchist) books and other swag, check out the C4SS Store.
“I start with the individual and strike at the state. … Down with the state in all its forms and incarnations: the state of yesterday, of today, and of tomorrow; the bourgeois state and the socialist state.”
— Benito Mussolini, 1920
“Our formula is this: Everything within the state, nothing outside the state, no one against the state.”
— Benito Mussolini, 1925
Quotations to keep in mind when alt-right types claim to be libertarians ….
[Sources: First quotation, James H. Meisel, “A Premature Fascist? – Sorel and Mussolini,” p. 16; Western Political Quarterly 3.1 (March 1950), pp. 14-27; second quotation, David D. Roberts, The Totalitarian Experiment in Twentieth-Century Europe: Understanding the Poverty of Great Politics (New York: Routledge, 2006), p. 272.]