Tag Archives | Resistance Is Not Futile

If You Love Freedom, Thank an Anarchist

[cross-posted at BHL]

It’s often said – particularly on holidays like Veterans Day and Memorial Day – that Americans owe their freedom (such as it is) to u.s. military veterans.

ifulove-blogpic

This claim has always puzzled me. In what war in living memory was the freedom of Americans at stake? Without u.s. military action, were Japanese or German troops – let alone Italian, Vietnamese, Korean, Panamanian, Afghani, or Iraqi ones – really going to be marching though Times Square? If anything, given the notorious ratchet effect whereby wars tend to produce permanent increases in government power, it seems more probable that u.s. military action has contributed to a diminution of our freedom.

Yet Americans do enjoy a greater degree of liberty, however inadequate, than citizens of many other countries around the world. To whom do we owe that fact?

Many people wear shirts that say, “If you love freedom, thank a veteran.” I wear a shirt that says “If you love freedom, thank an anarchist.”

So what have anarchists (and other fractious dissidents) done for the cause of freedom? In answer, I quote from two recent articles:

Anarchists have never taken power. We have resisted authoritarianism and oppression in every arena. From calling out Marxism long before its draconian aspirations became public record, to fighting and dying to resist Fascism, fighting Franco until he couldn’t afford to join Hitler and Mussolini and leading the resistance against the Nazis across Europe. We’ve fought the robber barons, the czars, the oligarchs, and the soviet bureaucrats.

And we’ve been extraordinarily popular in different regions at different points in history, although we have not yet had sufficient critical mass to completely transform the world. In every instance where anarchism surged to localized popularity with a few million adherents, as in Spain but also Ukraine and Manchuria, every surrounding power immediately put their wars on hold to collaborate in snuffing out the examples we provided of a better world, of better ways of interacting and settling disputes with one another, that do not turn to control but build a tolerable consensus for all parties when agreement is needed.

We’ve been at the forefront not just of technology like cryptocurrencies and the tor project, but we’ve also been at the forefront of struggles against patriarchy, racism, homophobia, ageism, ableism, etc., etc. Since long before there were popular coalitions like “feminism.” We smuggled guns to slaves and ran abolitionist journals. We’ve coursed through the veins of our existing society, pioneering myriad social technologies like credit unions and cooperatives. We’ve consistently served as the radical edge of the world’s conscience, and played a critical role in expanding what is possible while developing and field testing new insights and tools.

Anarchism – as many commentators have noted – has served as the laboratory of the left, of social justice and resistance movements around the world. Even where we remain marginal, the tools we invent eventually become mainstream.

— William Gillis, “Transhumanism Implies Anarchism

 

 

[The] claim that our rights are something “given to” us, handed down from above by the government and its soldiers, is a pernicious, authoritarian, damned lie.

Who has given us our rights? Nobody. We have taken them. Every right we have, we have because we fought for it from below. We have these rights because we resisted violations of them, because we fought those who violated them &#150 sometimes fighting “the Soldier” – and compelled the state to recognize them. And the state recognizes them because it’s afraid that if it violates them we’ll damn well fight it – and its soldiers – again.

Rights have never been granted by authority. They have always been asserted against authority, and won from it. We don’t have our rights because the government and its soldiers are nice – but because we’re not. It’s not the Soldier – it’s the dissidents, the hell-raisers, the dirty flag-burning hippies, the folks with bad attitudes towards authority in general, who have given us our rights throughout history, by fighting for them.

— Kevin A. Carson, “No, It’s Not ‘The Soldier’

 

 


New Molinari/C4SS Books

[cross-posted at BHL]

Two of my Molinari/C4SS comrades have new books out.

desktop-revolution

One is Kevin Carson’s The Desktop Regulatory State: The Countervailing Power of Individuals and Networks. The blurb says:

Defenders of the modern state often claim that it’s needed to protect us – from terrorists, invaders, bullies, and rapacious corporations. Economist John Kenneth Galbraith, for instance, famously argued that the state was a source of “countervailing power” that kept other social institutions in check. But what if those “countervailing” institution – corporations, government agencies and domesticated labor unions – in practice collude more than they “countervail” each other? And what if network communications technology and digital platforms now enable us to take on all those dinosaur hierarchies as equals – and more than equals? In The Desktop Regulatory State, Kevin Carson shows how the power of self-regulation, which people engaged in social cooperation have always possessed, has been amplified and intensified by changes in consciousness – as people have become aware of their own power and of their ability to care for themselves without the state – and in technology – especially information technology. Drawing as usual on a wide array of insights from diverse disciplines, Carson paints an inspiring, challenging, and optimistic portrait of a humane future without the state, and points provocatively toward the steps we need to take in order to achieve it.

The other is Sheldon Richman’s America’s Counter-Revolution: The Constitution Revisited. The blurb says:

This book challenges the assumption that the Constitution was a landmark in the struggle for liberty. Instead, Sheldon Richman argues, it was the product of a counter-revolution, a setback for the radicalism represented by America’s break with the British empire. Drawing on careful, credible historical scholarship and contemporary political analysis, Richman suggests that this counter-revolution was the work of conservatives who sought a nation of “power, consequence, and grandeur.” America’s Counter-Revolution makes a persuasive case that the Constitution was a victory not for liberty but for the agendas and interests of a militaristic, aristocratic, privilege-seeking ruling class.

Wisdom from the right-libertarian corgi

Wisdom from the right-libertarian corgi

Another of my Molinari/C4SS comrades, Nick Ford, has a forthcoming anthology on anti-work anarchism, titled Instead of a Book, By a Man Too Lazy to Write One; check out the description.


Make Amazon Fund the Revolution!

[cross-posted at C4SS]

Amazon Loves Anarchy

Amazon Loves Anarchy

The Molinari Institute (the parent organization of the Center for a Stateless Society) has registered with Amazon.com for an Amazon Smile account. That means that if you sign up for Amazon’s Smile program and pick The Molinari Institute (EIN 20-3731375) as your preferred charity, from then on every time you make a purchase on Amazon (so long as you access Amazon through the Smile gateway), Amazon will donate – from their funds, not yours – 0.5% of the purchase price to us.

Thus for example if you make $100 worth of purchases from Amazon via Smile, we’ll get 50 cents – paid by Amazon, not by you.

Donations raised through the Smile program will then be split 50/50 between the Center for a Stateless Society and the Molinari Institute’s other projects (including our upcoming publishing line).


Call for Abstracts: Libertarianism and Privilege

Call for Abstracts

for the Molinari Society’s Year 11 Symposium to be held in conjunction with the American Philosophical Association Eastern Division meeting, December 27-30, 2014, in Philadelphia.

Symposium Topic:
Libertarianism and Privilege

Submission Deadline:
26 May 2014

In recent years, “privilege” has become the default model for most of the Left’s critical discussion of structural oppression, resistance, and challenges to social justice. Critical discourse today recognizes many forms of structural social privilege, including white privilege, male privilege, and privilege based on heterosexuality, gender identity, and economic or political class. Privilege is said not only to touch on political power but also to have interpersonal and epistemic dimensions – informing social interactions and cultural expressions, and raising concerns about the position of social critics and limitations or distortions of knowledge.

In addition, the relationship between libertarianism and privilege has begun to attract increased interest, both within and beyond libertarian circles. Libertarianism has been described both as essentially an opposition to privilege, and as essentially a rationalization of privilege. Does libertarian theory have the resources to address questions of structural privilege – especially those forms of social privilege that do not appear to derive from state action? Should it address such questions? What unique insights or contributions might it offer to critical discussions of privilege? How might an account of structural social privilege modify or develop libertarian approaches?

Abstracts should be submitted for the 2014 Symposium by 26 May, 2014. Submissions from any point of view are welcome. Please submit an abstract only if you expect to be able to present the paper in person at the Symposium. (Final papers should be of appropriate scope and length to be presented within 15-30 minutes.) Submitting authors will be notified of the acceptance or rejection of their papers by 31 May, 2014.

Submit abstracts as e-mail attachments, in Word .doc format, PDF, or ODT, to longrob@auburn.edu.

For any questions or information, contact Roderick T. Long at the above email address.


Pink Is the Colour of Justice

Pink Sari Revolution

I have a book review up at Reason, about the pink-robed, staff-wielding feminist vigilantes of India.

Two out-takes from the review:

I strongly suspect that the pink-skinned, staff-wielding, Indian-accented character of Peppi Bow in the Clone Wars television cartoon is inspired by Sampat.

Perhaps the Pink Gang could be seen as a low-tech, and non-anonymous, version of Anonymous.

My favourite line that survived into the final version: “Picture, if you can, Ayn Rand as an illiterate altruist.”


Roderick Does Dallas

I’m back from the Dallas SFL regional meeting in Denton, which was terrific. Great to see old friends, and even greater to hang out with the hoopy froods from the Oklahoma S4SS.

Here’s a video of my talk:

And here’s an interview I did with Justin Oliver of the DFW chapter of ALL:


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