In my first video interview for my YouTube channel, I chat with philosopher Neera K. Badhwar about backyard buffaloes, wild attack monkeys, Ayn Rand, airline deregulation, eudaimonia and virtue, paternalism and suicide, sociopathic grandmothers, child abuse, Aristotelean business ethics, 19th-century robber barons, charitable Objectivists, friendly Manhattanites, charismatic nationalist leaders, and national health care. In more or less that order.
Tag Archives | Antiracism
A new episode of my YouTube channel is up! This one focuses on the connection between philosophical thought experiments (from Plato’s Ring of Gyges to Judith Jarvis Thomson’s defense of abortion) and science-fiction (and fantasy) literature.
In related news, a combination of unexpected expenses (e.g., high medical co-pays for kidney stone surgeries, plus my car’s imminent need to have its electrical system serviced) and my reduced summer salary means that any support via my PayPal or Patreon would be especially timely and welcome.
Guess the author:
For a wise man … a person’s character is as important as the color of his face in reaching a judgment.
Guess the author:
Margaret Mitchell, who in her popular novel Gone With the Wind (New York, 1936) eulogizes the South’s slavery system, is cautious enough not to enter into particulars concerning the plantation hands, and prefers to dwell upon the conditions of domestic servants, who even in her account appear as an aristocracy of their caste.
Click here to see the answer.
One of the tragic aspects of the emancipation of the serfs in Russia in 1861 was that while the serfs gained their personal freedom, the land – their means of production and of life, their land was retained under the ownership of their feudal masters. The land should have gone to the serfs themselves, for under the homestead principle they had tilled the land and deserved its title. Furthermore, the serfs were entitled to a host of reparations from their masters for the centuries of oppression and exploitation. The fact that the land remained in the hands of the lords paved the way inexorably for the Bolshevik Revolution, since the revolution that had freed the serfs remained unfinished.
The same is true of the abolition of slavery in the United States. The slaves gained their freedom, it is true, but the land, the plantations that they had tilled and therefore deserved to own under the homestead principle, remained in the hands of their former masters. Furthermore, no reparations were granted the slaves for their oppression out of the hides of their masters. Hence the abolition of slavery remained unfinished, and the seeds of a new revolt have remained to intensify to the present day. Hence, the great importance of the shift in Negro demands from greater welfare handouts to “reparations”, reparations for the years of slavery and exploitation and for the failure to grant the Negroes their land, the failure to heed the Radical abolitionist’s call for “40 acres and a mule” to the former slaves. In many cases, moreover, the old plantations and the heirs and descendants of the former slaves can be identified, and the reparations can become highly specific indeed.
I just got back from seeing Harriet, a very libertarian film featuring an amazing performance by Cynthia Erivo (unless it was really Julia Roberts, in which case it was even more amazing).
Alan Moore thinks Birth of a Nation was the first superhero movie; maybe so, but Harriet Tubman, with her disguises and pseudonyms and heroic exploits, was a superhero long before the Klan.