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Agorist Education versus Partyarchist Education

[cross-posted at Liberty & Power]

An old joke has an alcoholic asking a priest, “Is it okay for me to drink while I’m praying?”

“Certainly not!” says the priest.

“Well, is it okay for me to pray while I’m drinking?” the alcoholic inquires.

The priest responds: “Absolutely!”

I’m reminded of this joke by the disagreement among libertarians over the role of the LP. (See, for example, the exchange between Brad Spangler and Less Antman in the comments section of this post. In fact the present post started as a contribution to that discussion until I decided it merited a post unto itself.) Just as it’s good to pray while you’re drinking, but bad to drink while you’re praying, so it’s good for the libertarian movement that radicals leave the LP, but also good for the movement that the LP have radicals in it.

DON'T VOTE - Direct Action, Not Politics! Let me explain both sides of the paradox. Why is it good for the movement that radicals leave the LP? Because if the best way to achieve a libertarian society is to encourage the populace (via education and counter-economics) to withdraw consent and render themselves ungovernable, thus leaving the state apparatus to collapse – as opposed to seeking liberation through the state apparatus – then electoral politics is a counter-productive form of education, since it instead encourages people to continue looking to electoral politics as the natural venue for political change.

Why is it good for the movement that the LP have radicals in it? Because although electoral politics should never be the primary focus of libertarian education, so long as there is a self-proclaimed libertarian political party, whatever it says or does is going to have an impact on people’s perception of libertarianism, thus making the job of education easier or harder as the case may be. A libertarian party that puts forward relatively radical/leftish candidates like Ruwart thus helps the cause of radical libertarian education more (or, if you prefer, hinders it less) – in that respect, at least – than a libertarian party that puts forward relatively moderate/conservative/statist candidates like Barr. (No, I don’t think the adjectives “moderate,” “conservative,” and “statist” are interchangeable, exactly, but that’s another story. They’re all bad anyway.)

The paradox isn’t a contradiction. There is a respect in which radicals help the cause of agorist education by participating in the LP. There is a different respect in which radicals help the cause of agorist education by repudiating the LP. The question is how to weigh these two respects against each other. Most participants in the dispute seem to think it’s obvious how to weigh them (though their answers differ), but I don’t find it nearly so obvious.

To most people, the word “libertarian” means the Libertarian Party. One might react to this fact by feeling that it is vitally important for radicals to steer the LP in a radical direction so as to project the right image. One might instead react by feeling that it is vitally important for radicals to repudiate the LP loudly and forcefully so as to undermine the mistaken identification. I myself feel the pull of both considerations fairly strongly.

A repudiationist will argue that even if what the LP says does influence the success of agorist education, the solution is simply to abolish the LP. Maybe so, but there’s no magic button that will abolish it. In any case, there are also some strategic reasons for wanting such a party around come the revolution, for reasons I’ve discussed before. So I don’t think the case for repudiation is ironclad.

On the other hand, I certainly don’t think the case for participation is ironclad either. For one thing, there’s a strong case to be made for its being impossible – or at least bloody difficult – for radicals to work effectively in the party. Whatever we do in the party will either succeed or fail in making the LP more popular. If it fails, then obviously whatever we’re doing is not effective. If it succeeds, then more people will join the party, but the likely result of that is watering down the party and moving it in a moderate direction. Arguably this is already happening.

Less sees reason for optimism in the fact that “after 6 ballots 45% of the delegates still wanted an openly anarchist candidate.” Yes, that is some reason for optimism. But is the party likely to get more radical or less radical after the Barr-Root campaign? What kind of people is that campaign likely to bring into the party – people more likely to swell that 45% or more likely to diminish it? Surely the latter. Are there enough radicals to offset that trend if they got involved in droves? It’s not obvious.

I’m not arguing for any particular conclusion here. I’m through with the LP for this election (it’ll be the first since ’88 that I haven’t supported the presidential nominee), but I’m not committed to abandoning it forever. Though I’m not committed to going back either. (I let my membership lapse years ago, so I can’t have the satisfaction of formally quitting to protest the Barr-Root nomination.)

The good news is that in the end I don’t think that much turns on this issue. I think the pro-LP side tends to exaggerate the benefits of a libertarian political party, but I also think the agorist side tends to exaggerate the extent of harm that it does. Electoral politics is in the end peripheral to the central tasks of libertarian education and building alternative institutions.

Agorist Demerit Count: 4.5


V-66: Blast From the Past

Now here is some serious nostalgia for me: when I was at Harvard (1981-85), Boston had no MTV but they did have this. Includes a frustratingly brief clip (from 2:37 to 2:40) from one of my favourite videos, New Man’s “Bad Boys.”  (I also worked in the Boston University Bookstore, which was right under that Citgo sign.)


Shadow of the Kochtopus

Check out David Gordon’s valuable article on the “Kochtopus,” that is, the network of libertarian think tanks funded by Charles Koch.

shadow of the octopus My own experience with the Kochtopus is complicated: in the past I’ve benefited enormously from my association with the Koch-funded Institute for Humane Studies, both intellectually and financially; they helped fund my education, they helped convert me to anarchism, and I spent three of my happiest summers in their graduate summer program (the first as a summer fellow, the other two as the director). Nor were they, in those days anyway, invariably hostile toward Rothbardianism; my copy of Power and Market (autographed by Rothbard) was a gift from IHS at my first IHS conference.

But thanks to my experience with IHS I can also testify to the truth of the somewhat anti-intellectual turn that Koch began pushing in the 1990s. I remember when Koch, evidently beginning to despair at the prospects of achieving political goals in his lifetime, became obsessed with a quick fix and decided that IHS needed to have “quantifiable results.” Massive micromanagement ensued (so much for “market-based management” – though as far as I can tell, MBM is just a way of simulating markets à la market socialism anyway). The word was to deemphasise abstract academics and emphasise policy studies instead.

These were the days that my friends and I used to refer to as “the Shadow falling on Rivendell.” First Walter Grinder – the heart and soul of the organisation as far as we were concerned – got axed. Then the management began to do things like increasing the size of student seminars, packing them in, and then giving the students a political questionnaire at the beginning of the week and another one at the end, to measure how much their political beliefs had shifted over the course of the week. (Woe betide any student who needs more than a week to mull new ideas prior to conversion!) They also started running scholarship application essays through a computer to measure how many times the “right names” (Mises, Hayek, Friedman, Rand, Bastiat, etc.) were mentioned – regardless of what was said about them!

Many IHSers protested (I recall Randy Barnett and Emilio Pacheco offhand) but to no avail. (I was at a big meeting where Koch was presenting his new strategy, and Emilio got up, visibly upset, and asked Koch whether the major historical figures of classical liberalism would have received any support under the new Koch policy; I can’t remember what Koch replied, I think he just swanned off. I reckon Emilio is a lot happier at Liberty Fund, where the attitude toward academics and historical figures is rather more congenial.)

All that said, I see from their website that IHS is still offering conferences with readings from the likes of Locke, Hume, Kant, Bentham, Madison, Calhoun, Constant, Bastiat, Spencer, Sumner, de Jouvenel, Mises, Hayek, and Rand; and its lecturers include such hardcore libertarians as Aeon Skoble, John Hasnas, and David Beito. Plus I hear good things from my students about the IHS seminars I’ve sent them to. So it looks as though the triumph of the Shadow can’t have been anything like complete; but I don’t have the inside info I used to have and so don’t know the details.


It Is A Sin To Write This

[cross-posted at Liberty & Power]

Okay, I’m going to give myself a demerit every time I post about Mary Ruwart’s candidacy (starting now – my previous posts don’t count), as an (admittedly feeble) check against the tendency of electoral politics to infect my blogging’s mostly-anti-electoral perspective. But this post is also about me, so I don’t feel too guilty about this one.

Last week I grumped about the omission of Ruwart from Ken Rudin’s story about the LP presidential race. I also dropped a note to Rudin himself – who quotes from my note in his latest piece. So, see, this post was about me, like I said.

Agorist Demerit Count: 1


Getcha Evil Here! Getcha War Here!

[cross-posted at Liberty & Power]

Last Friday I presented a revised version of my talk “On Making Small Contributions to Evil” to the Auburn Philosophical Society.

Herbert Spencer and Gustave de Molinari This coming weekend I’ll be presenting a paper on “Herbert Spencer, Gustave de Molinari, and the Evanescence of War” at a panel on “The Libertarian Antiwar Tradition from the 1930s to the 1950s” at the Historians Against the War conference in Atlanta. Fellow panelist David Beito will be presenting ”Zora Neale Hurston, Rose Wilder Lane, and Isabel Paterson on Race, War, Individualism, and the State.”

Cavilers may object that Spencer and Molinari weren’t strictly 1930s-50s era guys. Well, Brian Doherty was going to present something topically relevant but had to back out, so I’m replacing him and had to throw something together at the last minute, and this is it.


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