Things that don’t exist, but should:
Things that don’t exist, but should:
Next month (3-6 May) in San Diego I’ll be speaking at the Libertopia conference, which is back after several years’ hiatus. Here’s my topic and abstract:
Hoppean Libertarianism as Right-Wing Tribalism: A Critique
Roderick T. Long
One of the main conduits by which many libertarians in recent years have been drawn into the orbit of the Alt-Right is the work of Hans-Hermann Hoppe. I argue that Hoppe’s views on such matters as racial difference, immigration, monarchism, and the desirability of culturally homogeneous communities are systematically mistaken, as well as incompatible with a libertarian understanding of human action.
How to Think About the Constitution
Libertarians often defend particular theories of constitutional interpretation. But, at least for those who are skeptical about standard defenses of state authority, there’s a prior question: are we obligated to follow the Constitution? If we’re not, I suggest, then there’s no right answer to questions about the right way to read the Constitution. Instead, we should make constitutional arguments likely to advance liberty.
Other speakers include David Friedman, Scott Horton, Jeff Tucker, Spencer MacCallum, and many more. Check it out!
I confess to a certain Schadenfreude about this.
[cross-posted at BHL]
Karl Marx once wrote:
I do not claim to have discovered either the existence of classes in modern society or the struggle between them. Long before me, bourgeois historians had described the historical development of this struggle between the classes, as had bourgeois economists their economic anatomy. My own contribution was
1. to show that the existence of classes is merely bound up with certain historical phases in the development of production;
2. that the class struggle necessarily leads to the dictatorship of the proletariat;
3. that this dictatorship itself constitutes no more than a transition to the abolition of all classes and to a classless society.
Marx is certainly right that class analysis was a central feature of classical liberalism long before he picked it up. He’s fibbing a bit, though, about (1) and (3); many of his bourgeois predecessors (for example, the Censeur triumvirate of Charles Comte, Charles Dunoyer, and Augustin Thierry) most emphatically thought that class society as they understood it was a temporary phenomenon destined to be displaced. Thierry, for example, announces:
Federations will replace states; the loose but indissoluble chains of interest will replace the despotism of men and of laws; the tendency towards government, the first passion of the human race, will cede to the free community. The era of empire is over, the era of association begins.
The main difference between Marx and the liberals was that Marx took the differentiation between ruling and ruled classes to be grounded in differential access to the means of production, whereas the liberals took the differentiation between ruling and ruled classes to be grounded in differential access to predatory power, and in particular to the power of the state. (To be sure, Marx acknowledged and indeed insisted on the important role of the state in maintaining class division when examining the details of history or current events; but the state quickly receded in importance when he turned to abstract theory.)
All this is by way of noting that I just received in the mail my author’s copy of Social Class and State Power: Exploring an Alternative Radical Tradition, an anthology of libertarian and classical liberal writings on class analysis that I co-edited with David Hart, Gary Chartier, and Ross Kenyon.
The volume includes material by a rather heterogeneous collection of authors:
I would urge you to go out and buy a copy; but in light of the book’s $100 pricetag, I’ll just urge you to go out and suggest to your local research library that they buy a copy.
My chapter on “Anarchism and Libertarianism” is forthcoming in Nathan Jun, ed., Brill’s Companion to Anarchism and Philosophy (Leiden: Brill, 2017), at the usual insane Brill price. In the chapter I explore the relationship between libertarianism (in the free-market sense) and the anarchist movement, including the question whether anarcho-capitalism counts as a genuine form of anarchism. (My C4SS colleague Kevin Carson has a chapter in the book as well.)
According to the publisher, I’m only allowed to make 25 hard copies of the chapter – but I’m also allowed to post a copy online, so long as it’s on my personal website. That seems to me a bit like saying “No smoking allowed in this room, but it’s okay to set the bed on fire.” But okay, here’s a link to the chapter.
(My reference to capitalist labour markets as “oligopolistic” was supposed to be “oligopsonistic.” The editors changed it to “oligopolistic,” which of course has the opposite meaning; I changed it back in galleys, but it ended up “oligopolistic” in the final published text nonetheless. Sigh.)
I also have a chapter on “Minarchism on Seasteads” in Victor Tiberius, ed., Seasteads: Opportunities and Challenges for Small New Societies (Zurich: VDF, 2017). I explore options for constraining a seastead minarchy (essentially by incorporating as many anarchist features as possible; those who remember my articles from the FNF/LNF days will find my proposals familiar). Here’s the link.
(The version I’ve posted is the galley proofs with my corrections. No, of course the corrections did not make it into the final published text. Sigh again.)