Tag Archives | Antiquity

The Plot Thickens

The end of a melody is not its goal; and yet:
if a melody has not reached its end,
it has not reached its goal.

– Friedrich Nietzsche, The Wanderer and His Shadow

Beginning fiction writers are often told to ask themselves whether something they want to put in will “advance the story” or “advance the plot.” Rand, for example, wrote that an author should “devise a logical structure of events, a sequence in which every major event is connected with, determined by and proceeds from the preceding events of the story – a sequence in which nothing is irrelevant, arbitrary or accidental, so that the logic of the events leads inevitably to a final resolution.”

On the face of it this seems like bad advice. After all, the point of a story is not to get to the end as quickly as possible; it’s to enjoy the journey along the way. It’s certainly true that all the elements one includes should hang together organically and contribute positively to the work as a whole, but to equate that with pushing the plot along is to reduce the work to its plot.

Admittedly one function a story element can serve is to advance the plot. Advancing the plot is one desideratum among others, but in each case it needs to be weighed against competing considerations; it’s not an iron rule that trumps everything else.

Key Largo Consider Key Largo (a Bogart-Bacall movie far inferior to, say, The Big Sleep or To Have and Have Not). The characters are holed up in an inn during a hurricane, and being held hostage by a gangster, an escaped con who is waiting for a boat that will take him out of the country. The gangster has been reunited with his former girlfriend, an aging ex-singer, and at one point he demands that she sing to the group.

At that point the filmmakers have a choice: should she sing well or badly? is she still in good form, or is she over the hill? They choose to have her sing badly, and doing so indeed serves to move the plot along: her poor singing leads the gangster to treat her cruelly, which allows Bogart’s character to express sympathy for her, which in turn lays the groundwork for her betraying the gangster to help Bogart later on. Having her sing well wouldn’t have moved the plot forward at all. But just imagine: in the middle of a Florida Keys hurricane – the winds howling outside, the lights flickering – a singer stands up and sings beautifully, hauntingly, defying the storm without and the terror within …. Wouldn’t it have made a better scene? It would have improved the movie for this viewer, at least; I’d happily trade away the more plot-integrated scene for the more beautiful scene.

Nevertheless, the advice I mentioned above isn’t necessarily bad advice. We may think of it as remedial advice; advice that describes, not the way an accomplished practitioner would do things, but rather something that may help an un accomplished practitioner become accomplished. Aristotle says the right thing to do is whatever the wise person would do; but since he recognises that an unwise person may have trouble identifying what the wise person would do, he also recommends erring on the side of the vice that is the opposite of one’s own vice. For example, the coward should err on the side of being too bold and the rash person should err on the side of being too cautious. In this case his advice is not to do what the wise person would do (the wise person would not err on either side), but to do what will make it easier for one to develop the habits that help one become a wise person.

Similarly, the requirement often taught in grade school composition, that each paragraph should have a “topic sentence,” can look utterly crazy if it’s thought of as a description of what good writers do – since good writers of course do no such thing. But it’s less crazy advice (I’m not actually convinced that it’s especially good advice, but anyway it’s less crazy) if thought of as on a par with training wheels, as a way of forcing writers to think about the unity of their paragraphs, and thus curbing the tendency to make breaks among paragraphs arbitrary.

On the same principle, telling writers to make sure that every element advances the plot no matter what can be good remedial advice, as a corrective to the tendency of inexperienced writers to let their stories become episodic and fragmented. But this shouldn’t be confused with a description of what accomplished writers actually do. And fortunately, writers (e.g., Rand) who give this sort of advice as though it were something more than remedial are usually too sensible to follow it religiously in their own works. (Rand is not fanatically averse to coincidence in her plots, for example.)


Grendel’s Mom Has Got It Going On

I’ve finished reading the comic book adaptation of the new Neil Gaiman film version of Beowulf, so I can give a summary for those who want one.

a different Beowulf comic bookLet me first refresh your memory concerning the original story. The monster Grendel and his mum live in a lake near Heorot, castle of King Hrothgar. (No father is in evidence; our conservative friends would probably invoke this fact to explain Grendel’s troubled career.) Enraged by the sound of revelry (evidently Grendel is a Menckenite Puritan), Grendel periodically visits the castle to smash puny humans. No warrior is able to withstand him until Beowulf shows up to save the day. Beowulf lies in wait for the monster and defeats him.

But the castle’s troubles are not over. Next, Grendel’s fearsome mother attacks the castle to avenge her son’s death. Beowulf tracks her back to her watery lair and dispatches her as well.

Then Beowulf returns home and the story fast-forwards. Now he is an aging king who has to deal with a new menace: a fiery dragon, accidentally wakened by a treasure-thief, is ravaging the countryside. Beowulf manages to slay the dragon but, less robust than in his youth, dies in the process. He receives a cool Viking funeral and the saga ends.

So how close does the new movie stick to this plot? For the SPOILER-averse, I’ve buried the answer in the comments section.


Getting Negative About Positive Economics

[cross-posted at Liberty & Power]

Wrong again, Milton .... My QJAE article “Realism and Abstraction in Economics: Aristotle and Mises versus Friedman,” an Austro-Athenian critique of the late Milton Friedman’s 1953 essay “The Methodology of Positive Economics,” is now finally available online. (An early draft has been online for a while, but is now superseded by this final version.)

In response to complaints (e.g. from Austrians) that neoclassical economic models are unrealistic, Friedman had argued that economic models can’t be realistic because they must necessarily abstract from all the myriad details. I argue that Friedman’s reply is based on a confusion about the nature of abstraction that can be cleared up by appeal to the Aristotelean Scholastics’ distinction between precisive and non-precisive abstraction, a distinction revived in Ayn Rand’s theory of concept-formation as measurement-omission, and implicit in Ludwig von Mises’s criticism of Max Weber. I also make a few points about prediction vs. explanation and Friedman’s critique of apriorism.


War Spin

I’m a fan of Donald Kagan’s four-volume study (1, 2, 3, 4) of the Peloponnesian War, which includes some important information you won’t get from Thucydides and Xenophon, as well as a relief from their anti-democratic bias. Anyone with a interest in Greek history will read it with profit.

Unfortunately, along with Kagan’s appreciation for Athens’ democratic institutions (for my own defense of which see here and here) comes a tendency to gloss over or justify Athens’ imperialist foreign policy. I haven’t read Kagan’s condensed one-volume version, but this review of it strikes me as a fair assessment of that aspect of the longer version too. Kagan is right, of course, that Sparta was not the innocent victim that Thucydides sometimes suggests. But Kagan leans too far in the other direction. (It’s no coincidence that Kagan is also one of the signatories of this neocon screed.)

One thing I think Hans Hoppe is right about is that domestically liberal societies often tend to have aggressive foreign policies simply because economic freedom makes them wealthy enough to afford such policies. (I actually said this before I read Hoppe, here for example.) Athens seems like a good example of this phenomenon.


Nyaya Ayn

Ayn Rand at 100 [cross-posted at Liberty & Power]

My article “Ayn Rand and Indian Philosophy” appeared last year in the anthology Ayn Rand at 100 published by the Liberty Institute in Delhi, India. Unfortunately, the version of my article that was printed was filled with editorial errors – changes that affected my meaning, misattributions of quotations, and so forth. So I’ve put a corrected version online.

(For some thoughtful and judicious commentary on my article from a young Indian Randian with the unassuming name of Ergo, see here. I expect an even more incisive analysis after he actually reads it.)


Anthologies Abound

[cross-posted at Liberty & Power]

Mickey Mouse consulting a large book Can’t remember if I announced this before, but information about the anarchy/minarchy anthology I co-edited with Tibor Machan is available here. As you’ll see, the book is coming out in February, is pricier than I’d like, and contains contributions from many familiar comrades, including Aeon Skoble, Charles Johnson, John Hasnas, Lester Hunt, Jan Narveson, and your humble correspondent.

Just be thankful it’s not as pricey as this book that Fred Miller and Carrie-Ann Biondi edited on the history of philosophy of law, which has two articles by me, one on the Socratics and one on the Hellenistics.


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