Tag Archives | Anarchy

Retreat!

The schedule for next month’s ISIL conference/retreat in Phoenix is gloriously online. I’m doing an equality dance and a Rand/class-conflict dance.


The Atrocity of Hope, Part 7: Our Ignoble Laureate

So our President Incarnate, his hands dripping (metaphorically – I’m sure he washes them regularly) with the blood of Pakistani and Afghan children, along with shredded bits of the principles of Nuremberg, jets off to Norway to accept a prize that is supposed to be awarded only to those who have worked for “the abolition or reduction of standing armies.”

Obushma

There, having given Mahatma Gandhi and Martin Luther King a patronisingly dismissive pat on the head, he adds: “But as a head of state sworn to protect and defend my nation [Note: clearly he must have taken some secret version of the oath of office, because that’s not what the public one says], I cannot be guided by their examples alone.” And then he has the effrontery to propound a bizarro version of history in which, “for more than six decades,” the united states has “brought stability,” “helped underwrite global security,” “enabled democracy to take hold,” and “promoted peace and prosperity from Germany to Korea.” (I suppose this would be an example of the u.s. promoting peace and prosperity in Korea.)

And as if all that weren’t audacity enough, he has the nerve to tell an audience of Scandinavians that “a non-violent movement could not have halted Hitler’s armies.”

That’s right: the president of the country that turned away Jews who were attempting to escape the Holocaust belittles the accomplishments of the people who actually saved their Jews from Hitler’s goons through the use of nonviolent resistance. As Bryan Caplan reminds us:

Danish, Norwegian, and Dutch resistance to Nazism from 1940 to 1945 was pronounced and fairly successful. In Norway, for example, teachers refused to promote fascism in the schools. For this, the Nazis imprisoned a thousand teachers. But, the remaining teachers stood firm, giving anti-fascist instruction to children and teaching in their homes. This policy made the pro-fascist Quisling government so unpopular that it eventually released all of the imprisoned teachers and dropped its attempt to dominate the schools. … In Copenhagen, Danes used a general strike to liberalize martial law. …

But, surely the most amazing but widely neglected case of nonviolent resistance against Nazi Germany was the protection of Jews and other persecuted minorities from deportation, imprisonment, and murder. … Gene Sharp shows how the nations which nonviolently resisted National Socialist racial persecutions saved almost all of their Jews, while Jews in other Nazi-controlled nations were vastly more likely to be placed in concentration camps and killed. The effort to arrest Norway’s seventeen hundred Jews sparked internal resistance and protest resignations; most of the Norwegian Jews fled to Sweden. … When Himmler tried to crack down on Danish Jews, the Danes thwarted his efforts. Not only did the Danish government and people resist – through bureaucratic slowdowns and noncooperation – but, surprisingly, the German commander in Denmark also refused to help organize Jewish deportations. This prompted Himmler to import special troops to arrest Jews. But, in the end almost all Danish Jews escaped unharmed. …

The omnipresent pattern … is that totalitarian governments are not omnipotent. They need the cooperation of the ruled to exert their will. If a people denies cooperation, even a government as vicious as Hitler’s, bound by few moral constraints, might be unable to get what it wants.
(The Literature of Nonviolent Resistance and Civilian-Based Defense)

Then after collecting his prize and insulting the givers, Obama jets away again, snubbing the traditional ceremonies. Note to Scandinavia: don’t give our president any more prizes. Really. You don’t need to stay in this abusive relationship.


Libertariański Feminizm!

I just received in the mail, kindly sent to me by Włodzimierz Gogłoza, a Polish libertarian magazine called MindFuck (pronounced, I assume, “Minndfootsk”) that includes translations into Polish of the libertarian feminist piece I wrote with Charles, Libertarian Feminism: Can This Marriage Be Saved?, as well as my blog post Against Anarchist Apartheid.

Polish flag with anarchy symbol

The magazine’s other articles, likewise all in Polish, are as follows (insofar as I’ve guessed/deciphered correctly); I’ve linked to the English versions: David Andrade’s What Is Anarchy?; Voltairine de Cleyre and Rachelle Yarros’s The Individualist and the Communist; Wendy McElroy’s American Anarchism; Murray Rothbard’s Left and Right: The Prospects for Liberty and The Spooner-Tucker Doctrine; Bryan Caplan’s Anarcho-Statists of Spain; and three pieces I couldn’t find English versions of: an unsigned editorial on horror movies (I think), another on religious parodies (I think), and a piece by Gogłoza himself on Spencerian anarchist Wordsworth Donisthorpe.

There were also interviews with our own Kevin Carson, with Fred Woodworth of The Match!, with Tom Hazelmyer of Amphetamine Reptile, with “feminist pornographer” Erika Lust, and with anarchist musician Daniel Carter; the latter interview is the only one I believe I’ve identified an English version of, here.

So it’s safe to say that this is the sort of periodical I would read, if I could read Polish.


JLS  Symposium on Atlas Shrugged  Finally Available

Ayn Rand

Ayn Rand

The last issue of Journal of Libertarian Studies – last as in most recent (it remains to be seen whether it’s the last absolutely, as there might be at least one more issue) – was devoted inter alia to a symposium on the 50th anniversary of Atlas Shrugged, with new contributions by Barbara Branden, Geoff Plauché, and Jennifer Baker, and two previously unpublished pieces by Murray Rothbard – one an amazingly revealing fan letter to Rand, and one a defense of Rand’s aesthetic theory. (The rest of the issue is interesting too, including a dandy piece by Bob Higgs on anarchism. For further details, see the summaries here and here.)

I’m particularly proud of that issue – but until recently, it wasn’t available online yet. Now it is. Gaudete igitur.

It looks to me as though hard copies of that issue (21.4) are available for sale also, but I haven’t tested whether that’s true.


Icky Sticky Anarchy

I came from a real tough neighborhood.
I put my hand in some cement and felt another hand.

– Rodney Dangerfield

the bricks of society

According to Simon Read, in Everything You Ever Wanted to Know About Anarchism, But Were Afraid to Ask: “The English anarchist Colin Ward calls anarchism the cement that holds the bricks of society.”

That’s a great line, paradoxical-sounding but true (though I usually quote it as “Anarchy is the glue that holds society together”). It’s a more succinct, and more radical, version of Paine’s “Great part of that order …” passage. (See also Emerson’s “hooks and eyes” line.) But where, exactly, does Colin Ward say it – if he does?

After looking through some Ward books I own and doing some internet searches (as well as searches through Ward’s books via Amazon’s “look/search inside” feature), I can’t find any place where he says this – though I did find a passage assigning the social-cement role to human solidarity, and another assigning it to music-making.

Can any of my readers recognise/confirm/disconfirm this quote?


Powered by WordPress. Designed by WooThemes