Yo Ho Guantanamo

I just got back from seeing Pirates of the Caribbean III – which was a lot of fun, despite the plot’s being a tangled mass of incoherences and loose ends.

pirate flag But what I haven’t seen anyone in the libertarian blogosphere comment on is the film’s opening lines, in which the mercantilist villains announce the suspension of the rights of – if I recall correctly – assembly, legal counsel, jury trial, and habeas corpus.

On a less political note, did anyone notice Reggie Lee, the actor who plays the slithery Agent Kim on Prison Break, as one of Chow Yun-Fat’s henchmen here? His Wikipedia page says he was in the previous Pirates movie too, but I don’t remember him. He certainly stood out for me this time, though.


Philosophy By Mail

[cross-posted at Liberty & Power]

My copy of A Treatise of Legal Philosophy and General Jurisprudence, Volume 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics, edited by Fred Miller (author of Nature, Justice, and Rights in Aristotle’s Politics) and Carrie-Ann Biondi, has just arrived. Xenophon It contains a couple of articles by me on the contributions to philosophy of law (and libertarian aspects thereof) by Xenophon, Cynics, Cyrenaics, Academics, Peripatetics, Polybius, Epicureans, and Stoics. Other entries include Michael Gagarin and Paul Woodruff on early Greek legal thought; R. F. Stalley on Socrates and Plato; Miller on near eastern legal thought, Aristotle, ancient rights theory, and early Jewish and Christian legal thought; Brad Inwood on Cicero and the Roman Stoics; Janet Coleman on Augustine; Charles Butterworth on medieval Jewish and Islamic thought; Thomas Banchich on Justinian’s Digests; John Marenbon on Abélard, the early Scholastics, and the revival of Roman law; Charles Reid on canon law; Anthony Lisska on Aquinas, Scotus, and other Scholastics; Brian Tierney on William of Ockham; and M. W. F. Stone on the Spanish Scholastics. You can buy it from Amazon, but when you see the price, you won’t. (I got mine for free.) Hope for it to show up at your friendly neighbourhood university library instead.

Today’s email also brings me the latest issue of Liberty, which contains Leland Yeager’s review of Tibor Machan’s anthology Liberty and Justice. In the following excerpt Yeager discusses a left-libertarian contribution from Jennifer McKitrick, vice-president of the Molinari Institute and Molinari Society:

Jennifer McKitrick devotes her “Liberty, Gender, and the Family” to summarizing and commenting on Susan Moller Okin’s “Justice, Gender, and the Family” (Basic Books, 1989). Okin had bewailed women’s having Jennifer McKitrick heavier burdens and slighter opportunities than men because, for example, family responsibilities impede their uninterrupted pursuit of careers. McKitrick warns libertarians against merely brushing such concerns aside. She regrets that even such an early feminist as John Stuart Mill, in his “The Subjection of Women” (1989), had accepted conventional ideas about the division of labor between the sexes. Yet she also warns against Okin’s program of comprehensive governmental remedies, which might include requiring employers to grant pregnancy and childbirth leave, arrange flexible part-time working hours, provide high-quality on-site day care, and “issue two paychecks equally divided between the employee and his partner” (94). McKitrick prefers facilitating marriage contracts whereby a man and a woman can tailor the terms of their marriage to their particular circumstances and preferences. She denies that women would be at a clear disadvantage in negotiating such contracts. Her article serves as an example of how a thoughtful person can have both feminist and libertarian sympathies.


Ron Paul in the Debates, Part 3

Once again, summaries (paraphrases, not exact quotes) of Ron Paul’s answers from tonight’s debate.

Introduce yourself briefly.

I’m a Congressman from Texas in my 10th term; I’m the champion of the Constitution.

How soon should we leave Iraq?

Ron Paul The sooner we leave, the better; it was a mistake to go in and it’s a mistake to stay; if you get the diagnosis wrong you should change the treatment. We’re not making progress; there were no weapons of mass destruction; we went in under a UN resolution and not because we were threatened; we’re more threatened by staying than by leaving.

You voted for the bill calling for a 700-mile fence between the U.S. and Mexico. Do we need a similar fence for Canada?

No, and anyway the fence was the least of my reasons for voting for that bill. Border security and enforcing the law are important. I’m against amnesty. If you subsidise something, you get more of it. We subsidise illegal immigration with amnesty, birthright citizenship, and publicly-fund education and health care. We do need immigrant workers, but if we had a genuine free market they wouldn’t be the scapegoat.

If you think English should not be the official language, raise your hand.

Paul didn’t. [I’d like to ask Paul where in the Constitution it says we should have an official language. – RTL]

As a former Libertarian candidate, how do you view issues of church and state?

The First Amendment says Congress shall make no law. We shouldn’t have laws made at the Federal level; leave it to local people, local officials, the state level. We don’t have perfect knowledge and shouldn’t have some central authority in Washington telling us all what to do and imposing a one-size-fits-all solution on everybody and ruining things for the whole country, as in Roe v. Wade.

In 2005 President Bush signed an energy bill giving tax breaks and subsidies to oil companies; at a time when they’re making record profits is this appropriate?

The profits as such aren’t the issue; they would be fine if they were earned in the free market. I object to their receiving subsidies and R&D money. But any discussion of energy policy has to deal with foreign policy; we’re fighting in the Middle East, we overthrew Mossadegh in Iran, because we succumb to the temptation to protect the interest of the oil industry.

Should the military’s policy on gays be changed?

I think the current policy is a decent one. The real problem is that we see people as groups instead of individuals. We don’t have rights as gays or women or minorities; we receive our rights from our Creator as individuals. If homosexual behaviour in the military is disruptive it should be dealt with; but if heterosexual behaviour in the military is disruptive it should be dealt with too. Apply the same standards to everybody.

If you think gays should be able to serve openly in the military, raise your hand.

Paul didn’t. [Why doesn’t this contradict what he just said above? – RTL]

Would you pardon Scooter Libby?

No. [Candidates were asked to stick to one-word answers. This didn’t stop Giuliani from blathering on forever. – RTL]

My brother died in Iraq. What can you tell me?

We’ve been doing this for four years and it’s not working. We’re losing 100 men and women a month, over 1000 a year. If we want the Iraqis to take up the responsibility, we need to give them an incentive. We should stop patrolling the streets; that’s a job for the police, not for the army. Yes, we should promote our goodness overseas, but through setting an example and encouraging emulation, not through the barrel of a gun and through armed force as the neocons believe. Woodrow Wilson also told us we could promote democracy that way; we’ve seen that it doesn’t work.

What is today’s most pressing moral issue?

The recent acceptance of the promotion of preemptive war. In the past we declared war in defense of our liberty or to aid someone. We’ve now rejected the just war theory of Christianity; and tonight we even hear candidates who are not even willing to rule out a preemptive nuclear strike against a country that has done us no harm. We should defend our liberties and rights, but not try to change the world by armed force, by starting wars.

What has the Republican administration done most wrong?

Bush ran on a platform of a humble foreign policy, no nation-building, not policing the world. Instead we’re spending a trillion dollars a year to maintain the power of our empire around the world. We need that money for education and medical care here.

How can the GOP reach out to disaffected moderate Republicans?

(Almost everyone got to answer this question, but not Paul.)

P.S. Having grumped earlier about Jon Stewart’s dissing of Ron Paul, I owe Stewart a nod for his excellent interview with Paul last night.


JLS 21.1: What Lies Within?

[cross-posted at Liberty & Power]

The latest issue (21.1) of the Journal of Libertarian Studies offers a symposium on the topic “Market Anarchism: Pro and Con,” featuring Nozick and Rothbard Eric Roark vs. Robert Nozick on whether a dominant protection agency can justly evolve into a state, Randall Holcombe vs. Walter Block on whether the state is inevitable, Walter Block vs. Tibor Machan on whether government is essentially coercive, and Jordan Schneider vs. myself on whether the market can provide objective law.

Read a fuller summary of 21.1’s contents here.

Read summaries of previous issues under my editorship here.

Read back issues online here.

Subscribe here.


Do Not Overestimate the Power of the Dark Side

Have you noticed how, when a good character is temporarily turned evil via magic or alien science or what have you, he or she generally tends to become much more self-confident? And so it is in Spider-man 3, which I finally saw last night.

Spider-man This frequent association of evil with self-confidence suggests some deep confusion of values; and those who accept it thereby become susceptible, I fear, to one of two temptations: either to renounce self-confidence (in order to avoid being evil) or to embrace evil (in order to hold on to self-confidence). Such a perspective contrasts with the more salutary Platonic-Aristotelean-Thomistic understanding of evil as a lack, an absence, a falling short, a descent into weakness and inefficacy.

Even Tolkien seems to succumbs to the prevailing notion when he says of Frodo, at the moment when Frodo finally succumbs to the temptation of the Ring: “Then Frodo stirred and spoke with a clear voice, indeed with a voice clearer and more powerful than Sam had ever heard him use ….” I say “even” because Tolkien generally holds the opposite view: his heroes tend to grow more forceful with time, while his villains, corrupted by their own evil, become weaker and slimier. (That’s one reason I prefer the book version to the movie version of Saruman’s end; the movie gives him a grandiose ending befitting a grandiose villain, while the book reduces him to a sordid con man before finishing him off in a back alley.) And I say “seems” because the Ring is not really strengthening or liberating Frodo, though it offers the illusion of strength and liberation, like the Biblical serpent’s promise that “you shall be as gods.”

Rand, like Tolkien, expressed a Platonic-Aristotelean-Thomistic understanding of evil when she wrote in We the Living that our true enemy is not “a tall warrior in a steel helmet, a human dragon spitting fire,” but rather “[l]ittle puny things that wiggle,” or again in The Fountainhead that “men had been so mistaken about the shapes of their Devil – he was not single and big, he was many and smutty and small.” And I’ve blogged previously about Rand’s observation of the tendency of writers to smuggle the forbidden “fire of self-assertiveness” into their works in the form of the “fascinating villain or colorful rogue, who steals the story.”

Incidentally, one of the great benefits of Peikoff’s Ominous Parallels, for all it faults, lies in the way it undermines the popular (and dangerously seductive) image of the Nazis as, in effect, human dragons spitting fire, and reveals them instead as the puny wiggling things they were.


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