Tag Archives | Online Texts

Pages of Liberty

Rothbard - Anatomy of the State

I’m done with my two-week libertarathon – tiring but fun. Now just two weeks before fall classes begin!

I notice that the Mises Institute has a lot of good pamphlets out, suitable for tabling – including Fréderic Bastiat’s The Law, Gustave de Molinari’s Production of Security, Étienne de la Boétie’s Discourse of Voluntary Servitude, Carl Menger’s Origins of Money, and Murray Rothbard’s Anatomy of the State and Left & Right: The Prospects for Liberty. (Now they just need to publish this baby.)

In other news, check out Kevin Carson on a day in the life under the corporate state.


Anarchy in America

As William Gillis points out, two important histories of individualist anarchism in the u.s. are now online: Eunice Schuster’s (confusingly titled) Native American Anarchism (1932) and Rudolf Rocker’s Pioneers of American Freedom (1949). These join James Martin’s (sexistly titled) Men Against the State (1953) and William Reichert’s Partisans of Freedom (1976), already online, making a nice quartet.

In related news, Mises.org just put up an article on Sam Konkin by Jeff Riggenbach.


Hunt the Wild Justice

C. S. Lewis

C. S. Lewis’s article “The Humanitarian Theory of Punishment” is simultaneously an excellent argument against the rehabilitative or therapeutic approach to punishment, and a lousy argument in favour of the retributive approach to punishment. Lewis makes a compelling and eloquent proto-Szaszian case for the thesis that punishment not based on responsibility is wrong; but, never examining his implicit premise that punishment must be justified somehow or other, he then slides without much reflection into the conclusion that punishment based on responsibility must be right. So when I read this article I’m cheering half the time and tearing my hair out the other half.

Of course that’s often my reaction when reading Lewis – as when reading Nietzsche, another writer who to my mind tends to mix together equal parts of the magnificently right and the horribly wrong (though his points of rightness and wrongness seldom coincide with Lewis’s). Anyway, Lewis, like Nietzsche, is generally worth reading even when he’s wrong.

While we’re at it, here’s another fine Lewis piece, “The Inner Ring,” that has a good deal less wrong in it.


Defense of Marriage

I was pleased to see that the article on libertarian feminism that Charles and I wrote a few years back is discussed in the Stanford Encyclopedia of Philosophy’s entry on liberal feminism. (The entry also cites two pieces by my friend Elizabeth Brake.)

(Unfortunately, the entry gets Charles’s name wrong and cites an obsolete version of our article, but we should be able to get that fixed.)


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