Tag Archives | Jove’s Witnesses

Eis Duo Treis ho de Tetartos Pou

I’m familiar with views (and here I include both scientific and mythological views) according to which the universe has a beginning and an ending; and with views according to which it has no beginning and no ending; and with views according to which it has a beginning but no ending.

But I can’t recall coming across any view, either scientific or mythological, according to which the universe has an ending but no beginning.

Now it doesn’t surprise me that that’d be the least popular of the views. Despite the admonitions of Epicurus and Spinoza, we tend to find the prospect of future nonexistence more depressing than the prospect of past nonexistence; so objections to finitude, for those who have them, are more likely to focus on the future than on the past. Furthermore, counting down from infinity likewise seems more objectionably paradoxical than counting up to infinity; so objections to infinitude, for those who have them, are more likely to focus on the past than on the future.

All the same, it’s a big old world with a lot of people in it, and the space of possible views does tend to get populated, so I’d likewise be surprised if nobody had ever held the end-but-no-beginning view. My bet is that someone has. I just don’t know of any example.

Suggestions?


De Spectaculis

In a debate with George Smith over the merits of pagan Rome versus the Christian period that followed, Ralph Raico writes: “Men openly carried amulets of the male genitals around their necks and touched them often, for luck.”

Thank goodness that dreadful practice was replaced with amulets of a half naked man being tortured to death.

He's not the Vicar of Christ, he's a very naugthy boy!

He’s not the Vicar of Christ, he’s a very naugthy boy!

Ralph also writes: “One may be excused for sympathizing with G.K. Chesterton when he wrote that, given the moral standards prevalent in the Roman Empire, a period of cleansing of society was called for.”

It would have been nice if the ‘cleansing’ had targeted only the perpetrators, and not also the victims, of Roman oppression.

Ralph further writes: “The major Christian denominations were also oppressors, with the notable and noble exception of the Baptists ….”

As a resident of North Carolina for eight years and of Alabama for fifteen, I have the sad duty to report that the Baptists have managed to find their way into the oppression business.


Black Boxes

The NSA headquarters and the Kaaba in Mecca -- separated at birth?

The NSA headquarters and the Kaaba in Mecca — separated at birth?


Richard Nixon’s Keen Grasp of History and Culture

Nixon: God damn it, I do not think that you glorify on public television homosexuality. The reason you don’t glorify it John anymore than you glorify, uh, uh, uh, whores. Now we all know people who have whores and we all know that people are just, uh, do that, we all have weaknesses and so forth and so on, but God damn it, what do you think that does to kids? What do you think that does to 11 and 12 year old boys when they see that? …

I don’t want to see this country go that way. You know there are countries – You ever see what happened, you know what happened to the Greeks. Homosexuality destroyed them. Sure, Aristotle was a homo, we all know that, so was Socrates.

Ehrlichman: He never had the influence that television had.

Nixon: Do you know what happened to the Romes, Romans? The last six Roman emperors were fags. The last six. Nero had a public wedding to a boy. Yeah. … You know what happened to the Popes? It’s all right that, po-po-Popes were laying the nuns, that’s been going on for years, centuries, but, when the popes, when the Catholic Church went to hell, in, I don’t know, three or four centuries ago, it was homosexual. And finally it had to be cleaned out. Now, that’s what’s happened to Britain, it happened earlier to France. And let’s look at the strong societies. The Russians. God damn it, they root them out, they don’t let them around at all. You know what I mean? I don’t know what they do with them. … Dope? Do you think the Russians allow dope? Hell no. … You see, homosexuality, dope, immorality in general: These are the enemies of strong societies. That’s why the Communists and the left-wingers are pushing the stuff, they’re trying to destroy us. …

Now, this is one thing I want. I want a Goddamn strong statement on marijuana. Can I get that out of this sonofabitching, uh, Domestic Council? … I mean one on marijuana that just tears the ass out of them. I see another thing in the news summary this morning about it. You know it’s a funny thing, every one of the bastards that are out for legalizing marijuana is Jewish. What the Christ is the matter with the Jews, Bob, what is the matter with them? …

More here.


Welcome to the Desert of the Huckabee

Mike Huckabee projects such an aura of cuddly friendliness, and in reality he is such a vile, bloodthirsty creep.

Just saw him favourably quoting these words from MLK’s Letter from Birmingham Jail:

One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.” Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.

Huckabee conveniently omitted the lines that follow – “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” – presumably in order to leave the impression that MLK would be down with Huckabee’s thumping-select-portions-of-the-Bible method of determining the content of the moral law.

The occasion for Huckabee’s foray into natural-law jurisprudence was his protest against the restrictions on political advocacy that churches have to follow in order to qualify for tax-exempt status.

Then after finishing up the tax-exempt issue, Huckabee immediately segues into a denunciation of “illegal” immigration, even to the point of condemning the placing of canisters of water in the desert where immigrants can find them. ’Cause nothing expresses the moral law better than laws requiring people to leave their neighbours to die of thirst.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?


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