Author Archive | Roderick

Random Notes on a Bygone Debate

I made these notes for a blog post a few weeks back and forgot to post them; I forget how many debates ago this was. But for what it’s worth:


      

Finally saw the most recent Repub debate in rerun. A few random comments:

1. I was glad to see that Paul focused on substantive rather than merely constitutional arguments this time; and I thought his answer to the conspiracy question was pretty good (in the strategic sense that it was so worded as to avoid annoying either believers or disbelievers in conspiracy theories).

Quis custodiet ipsos custodes? 2. Thank goodness for McCain, because his two attacks on Paul forced the moderator to let Paul respond, and so got some sanity injected into the foreign policy debate. But what an ass McCain is. When he gave Paul that “message from the troops,” I suspect maybe he actually didn’t know that Paul gets the highest support from the military – because if he had known, would he have been so foolish as to make a remark that would guarantee that Paul would get both an excuse and a chance to mention that fact?

As for isolationism making Hitler’s rise to power possible, isn’t it even the conventional wisdom that World War I was what made Hitler’s rise to power possible? (And anyway, is he suggesting that America should have invaded Germany as soon as Hitler was made chancellor? Or what?)

As for McCain’s remark that the U.S. never lost a battle in Vietnam, I doubt that the DEA has ever lost a shootout with drug dealers either. Does that mean the DEA is winning the “war on drugs”?

3. Giuliani, criticising Romney, oozed from the premise that some categories of crime rose and others fell during Romney’s tenure as governor to the conclusion that Romney succeeded in fighting some forms of crime and failed in fighting others. Post hoc, anyone? I mean, I can’t help noticing that the incidence of terrorism-related deaths in New York City was much higher during Giuliani’s tenure as mayor than during those of his predecessors’ ….

4. Duncan Hunter’s argument for not allowing gays in the military was that most soldiers are social conservatives and shouldn’t have to serve with people they disapprove of. I wish someone had asked him why this wouldn’t have been an equally good argument, back in the day, against racial integration in the military.

5. Huckabee talked about all the benefits that came to us from the government-funded space program. As a wise Frenchman would have pointed out: Those benefits are what is seen; the benefits that would have been produced if that money had been left in private hands are what is not seen.

6. Huckabee had all the funniest lines, but they weren’t usually intended as funny. For example, he said he wants to be part of a Republican Party that “touches every American from top to bottom.” (Hands off, buster!) Also, one of the Huckabee ads showed a clip of him saying something like: “We believe in some things! We stand by those things! We live and die by those things!” Okay, so maybe in context this generic profession of dedication to unspecified principles sounded less silly. But it was Huckabee’s own ad that gave it to us out of context.

7. Several of the candidates seemed uncomfortable about admitting that they didn’t believe every word (I suppose they really meant every sentence) of the Bible literally. (Huckabee bravely defended the controversial view that “The Bible is what it is,” presumably against all those who maintain that the Bible is not what it is.) I’d think it should be easy enough to answer this question. There are a number of cases in the Bible where someone interprets some saying of Jesus’s literally, and he himself explains that the saying is to be interpreted metaphorically. For example:

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. (John 3:3-7)

In the meanwhile his disciples prayed him, saying, Master, eat.
But he said unto them, I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:31-34)

If Jesus himself says it’s okay not to interpret his words literally, what’s the problem?

8. Romney, criticising Huckabee for supporting tax-funded academic scholarships for illegal aliens, said something like: “You remind me of the liberals I argue with in Massachusetts. I understand that you thought you were using this money for a good cause. But it’s not your money.”

Gee, that’s a good point. Taking people’s property against their will in order to spend it on academic scholarships for illegal aliens seems a lot like theft.

Thank goodness it’s not theft if you take people’s property against their will in order to spend it on something else!

Well, okay, I think I know how Romney would respond. He’d say there’s a difference between taxing American citizens to spend money on programs for American citizens, and taxing American citizens to spend money on programs for non-citizens. But there are three problems with this response:

a. This is collectivist thinking; such a response apparently assumes that taxing some citizens in order to benefit other citizens counts as taxing some American collectivity in order to benefit itself. This is what Rawls and Nozick identified as ignoring the distinctness of persons.

b. Even leaving aside the distinctness of persons, taxing a person in order to benefit that person still doesn’t escape the “it’s not your money” objection. If I steal your money and then buy you a big bag of cookies with it, it’s still theft. Even if you like the cookies.

c. And even leaving aside both these latter objections, and granting for the sake of argument that it’s okay to tax people so long as the benefits go to people in the same group as the people taxed, it’s not as though illegal aliens don’t pay taxes. They pay some taxes directly (sales taxes, for example) and many taxes indirectly; plus hidden taxes like inflation hit them as hard as anyone. And as for the taxes they don’t pay directly, like income taxes, many citizens don’t pay those either – so the citizen/alien distinction doesn’t really help much here.


The Pear Tree Code

The following letter appeared in the December 29th Opelika-Auburn News:

To the Editor:

I’m sorry to see Mary Belk’s column repeating the long-refuted myth that the song “Twelve Days of Christmas” originated as a coded way of imparting Catholic doctrine in Protestant England when Catholics were persecuted.

Mona Lisa XII A quick internet search will bring up multiple websites debunking this spurious legend; just Google “Twelve Days of Christmas” together with “Catholic.”

In any case, the story doesn’t make sense even on its own terms, because the supposed secret meanings of the verses don’t contain any specifically Catholic content!

They’re generically Christian. Don’t both Catholics and Protestants accept the six days of creation, the ten commandments, etc.?

So why would Catholics need to hide in coded verse a set of meanings that were as acceptable to Protestants as to Catholics?

Roderick T. Long
Associate Professor of Philosophy
Auburn University

See also here and here.


Alexandria – Birthplace of the Wheel!

[cross-posted at Liberty & Power]

Just got back from Baltimore: great Molinari Society session, great visit to the National Aquarium, great seafood (don’t worry, not at the Aquarium).

The Rise and Fall of AlexandriaOn my return I find in my email inbox an ad for this book on the history of Alexandria.

Now while I haven’t read the book, I confess to being rather put off by the following blurb:

It was here mankind first discovered that the earth was not flat, originated atomic theory, invented geometry, systematized grammar, translated the Old Testament into Greek, built the steam engine, and passed their discoveries on to future generations via the written word.

Say what? Before Alexandria was even founded, Aristotle was teaching a round-earth cosmology, and Leucippus and Democritus were teaching an atomist physics. And Plato’s Academy, with its inscription over the door “Let no one ignorant of geometry enter here,” must have been awfully empty as students and teachers milled about on its front steps, waiting for Alexander of Macedon to be born so he could found Alexandria so there could be a place where somebody could “invent geometry.” (So much for Thales and the Pythagoreans.)

And this is considering only the Greeks. Chinese geometry, Indian atomism, and Indian round-earth cosmology also predate Alexandria – as does Indian “systematized grammar.”

As for the quotation’s final conjunct, I’m not sure whether the author of this blurb literally meant that the Alexandrians were the first to pass any discoveries on to future generations via the written word, or just these particular discoveries, but if it’s the former (which is what the grammar implies), that’s even sillier than the rest of it.


Goblins at the Printing Press

One downside of the lower cost of publishing that computer technology has made possible is the proliferation of sloppy publishing houses. Now don’t get me wrong – the benefits definitely outweigh the costs. But the costs are real, and I’m entitled to gripe about them. Kessinger Reprints comes to mind – their productions range from the good (Isabel Paterson’s Never Ask the End, a perfectly fine facsimile edition) to the bad (Jules Verne’s Children of Captain Grant, filled with scanning errors) to the ugly (Lysander Spooner’s Vices Are Not Crimes, which includes the footnote markers but omits all the actual footnotes, in addition to mangling the subtitle).

Princess Irene But what I’m griping about today is the Quiet Vision Press edition of George MacDonald’s fantasy classic The Princess and the Goblin.

The text itself is pretty much okay – just a few typos (mostly capitalisation and hyphenation errors). But

First, on the back of the book it says:

The Princess Irene has been kidnapped by Goblins. And it is up to an unlikely hero, Curdie the Miner Boy, to save the day.

Um, no.

It’s admittedly true that throughout the book the reader is continually led to expect that Irene will be kidnapped by the goblins and that Curdie will have to rescue her. But it never happens; MacDonald is too clever a writer to be that predictable. Instead it’s Curdie who gets kidnapped, and it’s Irene who has to rescue him. So, strike one.

Next, the back of the book continues:

An amazing tale from one of the founders of modern fantasy, George MacDonald. Including illustrations from a late 1900th century edition.

Wow, that’s really old. Or else from far in the future – one or the other. Strike two.

Finally, on the first page of the book there’s a place for the owner to write his or her name, and here, in fancy Gothic font, we see printed:

This Books Belongs To ____________________

Strike three!

And then, to add insult to injury (or perhaps injury to insult – or at least threat to incompetence), the copyright page sternly informs us that “No part of this book may be reproduced or transmitted,” blah blah blah, “without permission of the publisher.” This in a book where both text and pictures date from the 19th (or 1900th?) century and so are in the public domain! I wonder if there are any legal penalties for claiming copyright protection when you don’t actually have it?


Penguins in the Basement

My dissertation advisor Terry Irwin used to say that Cambridge changes are so named because that’s the only way things ever change at Cambridge. Evidently so, since two blackboards have just surfaced in a Cambridge basement with century-old, never-erased chalk sketches of penguins by polar explorers Robert Scott and Ernest Shackleton. (Story here; conical hat tip to LRC.) They’d better get those things under glass pretty quickly, I reckon.

You can see a close-up of the drawings here. Evidently Scott was a bit better at drawing than Shackleton was.

I venture to say that that’s perhaps the only respect in which Scott was better than Shackleton. Check out these excellent, and reasonably accurate, docudramas of the marvelous Shackleton, who heroically brought his crew through against impossible odds without losing a single man, and the odious Scott, whose arrogance and incompetence led himself and his men to a needless death.

I hope the upcoming Mountains of Madness movie captures something of the feel of these two great films (only with more shoggoths, of course).


The Spooner the Better

[cross-posted at Liberty & Power]

Reminder: the Molinari Society will be holding its fourth annual Symposium this week in Baltimore, in conjunction with the Eastern Division of the American Philosophical Association (Dec. 27-30). Here’s the schedule, with links to the papers (which, as you’ll see, are both Spooner-intensive):

Lysander Spooner GVIII-4. Saturday, 29 December 2007, 11:15 a.m.-1:15 p.m.
Molinari Society symposium: “Anarchy: It’s Not Just a Good Idea, It’s the Law”
Falkland (Fourth Floor), Baltimore Marriott Waterfront, 700 Aliceanna Street

Session 1, 11:15-12:15:
chair: Jennifer McKitrick (University of Nebraska-Lincoln)
speaker: Charles Johnson (Molinari Institute)
title: A Place for Positive Law: A Contribution to Anarchist Legal Theory
commentator: John Hasnas (Georgetown University)

Session 2, 12:15-1:15:
chair: Carrie-Ann Biondi (Marymount Manhattan College)
speaker: Roderick T. Long (Auburn University)
title: Inside and Outside Spooner’s Natural Law Jurisprudence
commentator: Geoffrey Allan Plauché (Louisiana State University)

Also check out the schedules (happily not conflicting) of the AAPSS and ARS

So if you plan to be in the Baltimore area, come on by! (Last year they switched us to a different room at the last minute, so if you come to the appointed location and don’t see us, look around for a sign – we’ll be sure to have one up if it’s needed.)


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