Author Archive | Roderick

I Watched the Watchmen!

Some time ago, actually. I’ve been meaning to blog about Watchmen, but I was waiting until I also had a chance to review the two supplemental DVDs – Watchmen: The Complete Motion Comic and Tales of the Black Freighter / Under the Hood and discuss them all at once. But although I’ve watched the Motion Comic and Freighter, I still haven’t had a chance to see Under the Hood and I’m not sure when I will, so I might as well not wait any longer.

Watchmen:

Short version: a) I greatly enjoyed it; b) it’s one of the most accurate comics adaptations I’ve ever seen – and certainly the most accurate non-Frank-Miller-related comics adaptation I’ve seen; c) Jackie Earl Haley rules; d) some of the departures from the original made sense; e) some didn’t.

Rorschach

As for a longer version – well, I’m mostly in agreement with this review, so that shortens my task considerably. Just a few additional gripes:

  • Rorschach’s last few words were changed. It’s not an improvement.
  • The way Rorschach kills the kidnapper is changed from the book; where the original is chilling, the new version is merely bloody. The common explanation is that the original version (which of course predates Saw) was too much like Saw; but so what? Who cares about Saw? Who’s going to remember Saw in twenty years?
  • Snyder tends to amp up Watchmen in the same way that Jackson amped up LOTR, making everything bigger and more gruesome. (Sometimes it’s an improvement, sometimes not.) Yet Snyder actually, inexplicably tones down the apocalyptic climax; that seems like an odd choice. The original’s sea of dead bodies is far more effective – especially since the bodies are of people we’ve gotten to know.
  • Snyder likewise makes the main characters more like conventional superheroes than they are in the book – e.g., better fighting skills and less dorky costumes. This makes the movie better eye candy, but sacrifices some of the meaning of the original, by turning Watchmen (to some extent) into precisely what it was trying to deconstruct.

Watchmen: The Complete Motion Comic:

This is really good – but let me get the biggest gripe out of the way up front.

Motion Comic and Black FreighterDespite what the subtitle “The Complete Motion Comic,” along with the tag line “The Entire Watchmen Graphic Novel Comes to Life,” might lead one to believe, this is not complete; it’s radically abridged. Which is a shame, because I’d love to see the entire comic done this way.

Okay, so that deficiency aside: what this is, essentially, is a reading of the comic (one guy, Tom Stechschulte, does all the voices – and excellently too, though it’s a bit distracting when he’s voicing the female characters) accompanied by minimally animated versions of the original panels. The way the panels are presented led me to notice certain features of the originals that I’d never picked up on before (such as the moment when Laurie takes the dead cop’s gun).

But what’s done especially well in this version is the whole squidocalypse – the very bit that the movie shortchanges us on. Anyone who thinks the squidocalypse would have been unfilmable should see this scene; it’s so much better than the movie’s version, alas. (For one thing, it has the courage to slow down, a rare trait in action movies.)

Tales of the Black Freighter / Under the Hood:

As I mentioned, I haven’t seen Under the Hood, so I’ll confine myself to Black Freighter. I have to say I was somewhat disappointed by this.

One doesn’t realise how much the growing horror of the protagonist’s situation depends on little details (such as his having first to bury his crewmates and then dig them up again, or his remark that strangling the woman on the beach “took considerably longer than [he] had anticipated”) until they’re removed.

Also, it seemed to me to be a big mistake to follow the protagonist onto the deck of the freighter at the end; we should never see that – it should be left to the imagination. Worse yet, when he gets on board it looks as though the crew are about to attack him – which kinda misses the point.

That is all.


Tea and Sympathy

[cross-posted at Liberty & Power]

Justin D.’s been nagging me to blog about the Tea Parties, so here’s my two pence:

Whichever party is out of power always begins to emphasise its libertarian-sounding side in order to divert anti-government sentiment toward support of that party rather than toward genuine radical opposition to the entire establishment.

By the same token, the party that’s in power employs alarmist rhetoric about the other side’s supposed anti-government radicalism in order to drum up support for its own policies.

mad tea partyThus events like the Tea Parties serve the interests of both parties; people with libertarian leanings get diverted into supporting one half of the bipartisan duopoly, the antistate message getting diluted by mixture with (in this case) right-wing statist crap about war and immigration and the Kulturkampf. Those turned off by this creepy right-wing stew get diverted into supporting the other half of the bipartisan duopoly, with any libertarian sentiments likewise getting diluted into (in this case) left-wing statist crap about gun control and the need to impose regulation on some imaginary laissez-faire economy. And so the whole power structure ends up being reinforced.

I saw this game under Clinton, I saw (almost) everyone switch teams under Bush, and now they’re all switching back again. And so we get Republican pundits and politicians suddenly howling about Obama’s fascism when they’ve never supported anything but fascism in their entire lives; and on the other side we get Democrats ridiculing the very sorts of concerns about oppression and civil liberties violations that they pretended to take seriously under Dubya’s reign.

Is it worth libertarians’ and/or anarchists’ while to participate in such events? Sure; because while the voices at the podium tend to be statist apparatchiks, the crowds will tend to be a mixture of statist yahoos and genuinely libertarian-leaning folks, and outreach to the latter is always worth a try – in Kierkegaard’s words, “to split up the crowd, or to talk to it, not to form a crowd, but so that one or another individual might go home from the assembly and become a single individual.” But of course the organisers of such events are on the lookout for us and always do their best to try to narrow the boundaries of discussion.


Peace Through Statism?

Ken MacLeod has expressed sympathy for anarchism in his novels; but on his blog today he writes this:

We already know how to have peace over large areas of the Earth, and that is by having large states covering those areas. … The combat death rate for men of military age in typical stateless societies far exceeds that in inter-state wars, including world wars.

So I posted the following comment there:

Congratulations on winning the BSFA!

On states and violence, though, I’ve got to disagree – I think it’s confusing cause and effect.

States are a luxury good (well, a luxury bad from my point of view – but a luxury commodity in any case); they fund themselves out of the social surplus. So a society needs to achieve a certain level of prosperity before it can have much in the way of a state; and it can’t achieve that level of prosperity if it’s racked by constant tribal warfare. So it’s no surprise that the societies that are racked by tribal warfare tend to be the stateless ones – but it’s the violence that explains the statelessness, not vice versa. As Thomas Paine noted, states piggyback on autonomously arising social order and then claim to have created it.

I think this is because states are essentially parasitic and don’t contribute to social order at all – rather the contrary, when they arise they hinder the further advance of cooperation and economic development more than they help it. (Certainly when states are imposed, or attempted to be imposed, on violent tribal societies it tends to exacerbate the violence, since there’s now a big gun in the room – the state apparatus – that each tribe needs to seize lest some other tribe seize it first.) But even if one thinks states are a good thing, they’re still an expensive thing, and so require a pre-existing attainment of a fair degree of peaceful commerce and productivity before they can get going.

Moreover, when large states consolidate their power and displace a previous more decentralised and more peaceful state situation, the result is often genocide (as the history of the 20th century demonstrates). That’s another reason for thinking that states are the effect rather than the cause of peace.

If some degree of peace and prosperity is needed to make states possible, then we’re going to get misleading data when we compare economically undeveloped, culturally tribal, relatively stateless societies with economically advanced state-ridden societies; the latter will often be more peaceful, and so we’ll be tempted to think that the state is what’s making the difference, but that inference just doesn’t follow.

Thus a more interesting comparison is to compare relatively stateless and relatively state-ridden society that are otherwise at comparable levels of economic development and cultural mores.

When we do that, I think we get a very different picture. Ben Powell’s research, for example, shows that stateless Somalia, while undoubtedly a crappy place to live, has been both more peaceful and more prosperous than either its earlier state-ridden self [argh, I actually wrote “earlier stateless self” but then corrected in a subsequent post] or its economically and culturally comparable neighbours. I would also point to the research of Bruce Benson and David Friedman on how relatively stateless medieval Iceland and the relatively stateless American frontier were far less violent than comparable state-ridden societies of the time.


Guide for Statists: How to Argue Against Libertarians

If they advocate the abolition of some government program from which they personally benefit, call them hypocrites.

If they advocate the abolition of some government program from which they don’t personally benefit, call them selfish.


Without the Gaoler We Should Soon Want for Gruel

I’ve often noticed how right-libertarian criticisms of left-libertarians look a lot like statist criticisms of libertarians in general.

My bud (I was going to say “my compadre” before I found out what it actually means) Stephan (who, I must in fairness point out, is by no means a right-libertarian across the board, but who nonetheless is incontinently* prone to reveling in his right-libertarian side whenever opportunity permits) seems bent on proving my point; he thinks it’s a score against left-libertarianism that these prosthetic legs were developed by a capitalist corporation. How is this different from the statists’ notion that the state’s provision of roads, mail service, and the like is some kind of score against libertarianism?

Votre théorie s’arrête à ce qu’on voit, ne tient pas compte de ce qu’on ne voit pas.

* I use the term in the Aristotelean sense of excessive susceptibility to temptation, not in the medical sense of poor bladder control – though the meanings are not unrelated.


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