Tag Archives | Online Texts

How I Became a Republican

I’ve joined a group blog called Public Reason; it’s for professional political philosophers and is mostly limited topic-wise to such matters as “check out this upcoming conference,” “check out my new working paper,” and “hey, what’s a good way to explain Fichte to an intro class?” So it’s not a high-volume blog – but if you’re in the profession you might want to get involved.

To oversimplify somewhat, it’s set up so that profs can post and comment, grad students can only comment, and everybody else can just read the wisdom of the first two groups. So it’s kinda like Plato’s Republic.


Aristotle the Egalitarian

[cross-posted at Liberty & Power]

I see that my article “Aristotle’s Egalitarian Utopia” is now online at Google Books. (The notice says “Some pages are omitted from this book preview,” but that seems to refer to the entire anthology, not specifically to my article, which is complete.) This is the paper I delivered at a conference in Niels Bohr’s house in Copenhagen almost exactly four years ago. It offers a somewhat libertarian spin on some of Aristotle’s political ideas.


The Spooner the Better

[cross-posted at Liberty & Power]

Reminder: the Molinari Society will be holding its fourth annual Symposium this week in Baltimore, in conjunction with the Eastern Division of the American Philosophical Association (Dec. 27-30). Here’s the schedule, with links to the papers (which, as you’ll see, are both Spooner-intensive):

Lysander Spooner GVIII-4. Saturday, 29 December 2007, 11:15 a.m.-1:15 p.m.
Molinari Society symposium: “Anarchy: It’s Not Just a Good Idea, It’s the Law”
Falkland (Fourth Floor), Baltimore Marriott Waterfront, 700 Aliceanna Street

Session 1, 11:15-12:15:
chair: Jennifer McKitrick (University of Nebraska-Lincoln)
speaker: Charles Johnson (Molinari Institute)
title: A Place for Positive Law: A Contribution to Anarchist Legal Theory
commentator: John Hasnas (Georgetown University)

Session 2, 12:15-1:15:
chair: Carrie-Ann Biondi (Marymount Manhattan College)
speaker: Roderick T. Long (Auburn University)
title: Inside and Outside Spooner’s Natural Law Jurisprudence
commentator: Geoffrey Allan Plauché (Louisiana State University)

Also check out the schedules (happily not conflicting) of the AAPSS and ARS

So if you plan to be in the Baltimore area, come on by! (Last year they switched us to a different room at the last minute, so if you come to the appointed location and don’t see us, look around for a sign – we’ll be sure to have one up if it’s needed.)


Three Anarchistic Tales

[cross-posted at Liberty & Power]

For he, like a man or a star, lives in a universe
shut in by walls of the things he knows.
– RWL

A late Christmas gift for you: three hauntingly beautiful and politically subversive early 20th-century tales – all searing indictments of the brutality of the state – have been posted in the Molinari Online Library: Voltairine de Cleyre’s fiction-disguised-as-memoir “The Chain Gang” (1907), Gertrude Nafe’s mordant fable “The Law and the Man Who Laughed” (1913), and Rose Wilder Lane’s journalism-disguised-as-fiction “A Bit of Gray in a Blue Sky” (1919). (This is, to the best of my knowledge, the first time that the Nafe and Lane pieces have been available online.)

chain gang De Cleyre and Lane were of course leading writers of the libertarian anarchist tradition (representing that tradition’s “socialist” and “capitalist” strands respectively, if it matters). I haven’t been able to learn much about Gertrude Nafe, except that she was an associate of Emma Goldman’s, that she was active in John Reed’s Communist Labor Party, that her short stories were well-regarded by the mainstream, and that she was dismissed from her post as a Denver schoolteacher for refusing to take an oath to “promote by precept and example obedience to laws and constituted authorities.” Specifically, I don’t know whether she was an anarchist; but “The Law and the Man Who Laughed” is certainly anarchist in spirit.

Despite its obvious antiracist intent, “The Chain Gang” is marred by some unconscious racism (beneath all her beautiful metaphors, de Cleyre is in effect characterising blacks – or black convicts, anyway – as congenitally ignorant but naturally musical, comparing them to idiots savants), but its haunting beauty survives this flaw.

“A Bit of Gray in a Blue Sky” isn’t explicitly an antiwar story, but it’s hard not to read it as one, or to see an analogy between the fate of Lane’s carrier pigeon and the fate of human beings dragged from their ordinary lives into the jaws of a war machine they know and care nothing about. (Incidentally, see the true story behind Lane’s account. Sadly, by the time “A Bit of Gray” was published, the pigeon had already died of its wounds.)


Pyramid Scheme

Caral, Peruvian city of pyramids – older than Egypt’s pyramids, older than India’s Harappa, and “born in trade and not bloodshed,” its discoverer maintains. (Conical hat tip to LRC.) And see this article for similar claims about Harappa. I’m not qualified to evaluate these claims, but they’re interesting. 


Two Mad Kings

I could swear that I’d linked to these two marvelous lefty anti-authoritarian short stories before, but I can’t find any reference to them on my website, so maybe not.

every inch a king The first, a brief La Boétiean fable titled “The Actor and the King,” is by the enigmatic German anarcho-individualist novelist B. Traven a.k.a. Ret Marut (1890?-1969), best known today as the author of The Treasure of Sierra Madre and the Jungle novels. The second, variously titled “A King’s Lesson” and “An Old Story Retold,” is by the English art designer, fantasy novelist, and libertarian communist William Morris (1834-1896), best known today for News from Nowhere and The Wood Beyond the World. Enjoy!


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