Tag Archives | No Borders

Q&A on Immigration and Welfare

I quote (with the authors’ permission) a great pair of comments on immigration policy from the LeftLibertarian2 list:

border crossing

Joshua Katz: If you think you can shoot people crossing an imaginary line because they might ask for welfare, why not deport people who already are on welfare? What the hell is the difference?

Scott Bieser: What it comes down to, to put it crudely, is that most Americans can imagine they themselves might someday wake up and find themselves financially destitute and in need of government welfare; but none of them can conceive of someday waking up and finding they have become Mexicans.


How Walter Williams Learned to Stop Worrying and Love the State

Walter Williams asks (CHT LRC):

There are close to 7 billion people on our planet. I’d like to know how the libertarians answer this question: Does each individual on the planet have a natural or God-given right to live in the U.S.? … I believe most people, even my open-borders libertarian friends, would not say that everyone on the planet had a right to live in the U.S.

Well, that’s an easy one: yes, of course each individual on the planet has the right to live anywhere she chooses, so long as she violates no one’s rights.

No One Is Illegal

All human beings are equal; being a u.s. citizen does not magically confer special rights on some human beings that are not enjoyed by others. Thus immigrants, as human beings, have every right to buy or lease naturally owned property wherever they find a willing transactor, and likewise a right to homestead naturally unowned property (which describes most of the land in the u.s.). Or has Williams decided to reject the concept of property rights?

Williams goes on to say:

What those conditions [for immigration] should be is one thing and whether a person has a right to ignore them is another.

Nope. Those are not two separate questions. If a “law” is unjust, then of course anyone has a right to ignore it. In the words of Martin Luther King Jr.:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. … One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.” … An unjust law is a code that is out of harmony with the moral law. … Any law that uplifts human personality is just. Any law that degrades human personality is unjust.

Williams himself has written elsewhere:

I have a right to travel freely. That right imposes no obligation upon another except that of non-interference.

If Williams means what he says, then he has just acknowledged his own right to cross the borders of other “nations.” How, then, can he deny the right of other people to cross the borders of the “nation” in which he lives?


The Dialethic Right

Two things conservatives like to say:

Our constitutional rights aren’t granted to us by government. Our rights come from God, and the Constitution simply recognises them.

Illegal immigrants and terrorist suspects don’t have constitutional rights because they’re not American citizens.


What a Fool Believes

rogue cops

Arizona Governor Jan Brewer explains why we shouldn’t worry that her state’s new law (allowing the police to demand identity papers from anyone who looks like they might be an “illegal” immigrant) won’t lead to racial profiling or other abuses (as if “the thing itself” were not abuse enough …):

We have to trust our law enforcement. Police officers are going to be respectful. They know what their jobs are; they’ve taken an oath. And racial profiling is illegal.

Oh well, nothing to worry about then.


The Thin Blue Line That Protects Us From Canadian Science Fiction Writers

Peter Watts writes:

If you buy into the Many Worlds Intepretation of quantum physics, there must be a parallel universe in which I crossed the US/Canada border without incident last Tuesday. In some other dimension, I was not waved over by a cluster of border guards who swarmed my car like army ants for no apparent reason; or perhaps they did, and I simply kept my eyes downcast and refrained from asking questions.

police brutality

Along some other timeline, I did not get out of the car to ask what was going on. I did not repeat that question when refused an answer and told to get back into the vehicle. In that other timeline I was not punched in the face, pepper-sprayed, shit-kicked, handcuffed, thrown wet and half-naked into a holding cell for three fucking hours, thrown into an even colder jail cell overnight, arraigned, and charged with assaulting a federal officer, all without access to legal representation (although they did try to get me to waive my Miranda rights. Twice.). Nor was I finally dumped across the border in shirtsleeves: computer seized, flash drive confiscated, even my fucking paper notepad withheld until they could find someone among their number literate enough to distinguish between handwritten notes on story ideas and, I suppose, nefarious terrorist plots. I was not left without my jacket in the face of Ontario’s first winter storm, after all buses and intercity shuttles had shut down for the night.

In some other universe I am warm and content and not looking at spending two years in jail for the crime of having been punched in the face.

But that is not this universe.

CHT Ken MacLeod and William Grigg. Updates here. To help Watts, see PayPal and snailmail donation info here. To ensure it never happens again, smash the state.


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