Tag Archives | Molinari/C4SS

Anarchy In Atlanta – Call for Papers

The Molinari Society

MolinariSociety.org

Call for Papers

for the Society’s Symposium to be held in conjunction with the American Philosophical Association Eastern Division meeting December 27-30, 2012, in Atlanta, Georgia.

Symposium Topic:
Explorations in Philosophical Anarchy

Submission Deadline:
May 18, 2012

The past two decades have seen a resurgence of interest, both in activist and academic circles, in Anarchist politics and theory, with new and challenging work from several different directions. Renewed academic interest in Anarchism has drawn attention to the importance, vitality and philosophical fruitfulness of key Anarchist arguments and concepts – such as the conflict between authority and autonomy; tensions between collectivism and individualism; critical challenges to hierarchy, centralized power, top-down control and authoritarian conceptions of representation; and the development of concepts of spontaneous social order, decentralized consensus, and the knowledge problems and ideological mythologzing inherent in relations or structures of domination.

Atlanta

Most of this discussion has, naturally enough, taken place within the field of political and moral philosophy. But Anarchist theory (like marxist or feminist theory) embodies more than a policy orientation or a system of moral or political theses. The Anarchist tradition offers a wide-ranging, diverse and vigorously argued literature, concerning the nature and foundations of human society, with implications for every aspect of philosophy, including not only political and moral theory but also aesthetics, social-science methodology, epistemology, and the philosophies of science, religion, history, language and logic. We are looking for papers that address possible connections, approaches, challenges or insights that anarchy and its conceptual environs may suggest for philosophy broadly – or that philosophy may suggest for anarchy – beyond the familiar territory of political and moral theory, especially in such areas as epistemology, philosophy of language, philosophy of logic, and metaphilosophy or philosophical method. Papers from all analytical and critical standpoints (both with regard to philosophy and with regard to Anarchism) are welcome.

Please submit complete papers of 3,000-6,000 words for consideration for the 2012 Symposium by May 18, 2012. Papers should be of appropriate scope and length to be presented within 15-30 minutes. Submitting authors will be notified of the acceptance or rejection of their papers by May 31, 2012.

Submit papers as e-mail attachments, in Word .doc format or PDF, to longrob@auburn.edu or feedback@radgeek.com.

For any questions or information, contact us at the above email addresses.

* * *

Some possible topics include – but are by no means limited to:

  • Authority and Epistemology
  • Anarchy and Logic
  • Illusions of control in philosophy
  • Decentralism or spontaneous order in philosophy of language
  • Philosophical implications of the work of “canonical” Anarchist theorists (Godwin, Proudhon, Molinari, Tucker, Spooner, Kropotkin, Tolstoy, De Cleyre, Goodman, Bookchin, Rothbard, Wolff, Zerzan…)
  • Anarchy and Rationality
  • Hierarchy, legibility and knowledge problems
  • Philosophical Method and Anarchism
  • Claims of representation and claims of knowledge
  • Etc.

Please spread the word to anyone who you think would be interested in the symposium topic!


Cordial and Sanguine, Part 21: War Among the Bleeding Hearts

a stately pleasure dome

Greetings from Las Vegas! Our two panels went well, and I’ve been having a great time hanging out with my Molinari/C4SS/ALL comrades. This is the first Vegas conference where I’ve actually stayed at the conference hotel (I got a special deal, half the conference rate) rather than my usual venue, three miles up the strip at the Mohamed Atta EconoLodge; that’s certainly an improvement.

The latest Cato Unbound symposium, on the topic “Where Next? The Past, Present, and Future of Classical Liberalism,” features a lead essay by Matt Zwolinski and John Tomasi titled “A Bleeding-Heart History of Libertarianism.” Replies by David Friedman, Alexander McCobin, and your humble correspondent will follow later in the week.

Here’s the executive summary of Matt’s and John’s thesis and my reply:

  • They say that earlier classical liberals were friendlier to social justice, more concerned with consequences, and less attached to absolutist property rights than contemporary libertarians, and that we need to go back to the gude auld way.
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  • I say that this difference is overstated, and that in any case we can embrace social justice, concern for consequences, and absolutist property rights simultaneously, so yay.

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