Tag Archives | Ethics

Merchant’s Lunch

The proper libertarian attitude toward the Civil Rights Act, lunchcounter sit-ins, and Rand Paul’s comments thereon – a topic debated in these pages a month ago – is the subject of this month’s Cato Unbound. Up so far are posts by David Bernstein (defending anti-discrimination laws in certain contexts, while at the same time defending libertarian opponents of such laws against the charge of racism) and Sheldon Richman (opposing anti-discrimination laws while defending direct action against discriminatory establishments). Responses by Jason Kuznicki and Jeffrey Miron are forthcoming.

These exchanges should be mandatory reading (using “mandatory” metaphorically, of course) for both Rand Paul and Rachel Maddow.


Ayncyclopedia

The entry on Ayn Rand that Neera Badhwar and I co-authored for the Stanford Encyclopedia of Philosophy is now online.

Ayn Rand

While we each wrote a bit of everything, Neera was the principal author for the sections on ethics and social-political philosophy, as well as for the biographical section, while I was the principal author for the sections on metaphysics, epistemology, and aesthetics.

Looking the piece over I see that we devoted something like 35 paragraphs to metaphysics and epistemology, 34 paragraphs to ethics, and only 11 to social-political. That seems about right to me, but will probably surprise many readers who are accustomed to thinking of Rand as primarily a political thinker.


China Syndrome

Confucius

Larry Arnhart has a blog post about my article (original draft here, revised but shorter version here) on libertarian themes in Confucian thought.

A caveat: as you’ll see, Larry seems more sympathetic to the Burkean side of Confucianism than I am; on the issue of tradition I think the Confucians take a genuine piece of the truth and blow it up to be much more of the truth than it is, at the expense of the recognition that a great deal of tradition is oppressive and needs to be combated. As I say in the original article, “the Confucians can all too often be preachy, hidebound, starchy apologists for an authoritarian status quo”; so I get a little worried when Larry takes the moral of my article to be the need to respect the “communitarian authority of social traditions.”


How Walter Williams Learned to Stop Worrying and Love the State

Walter Williams asks (CHT LRC):

There are close to 7 billion people on our planet. I’d like to know how the libertarians answer this question: Does each individual on the planet have a natural or God-given right to live in the U.S.? … I believe most people, even my open-borders libertarian friends, would not say that everyone on the planet had a right to live in the U.S.

Well, that’s an easy one: yes, of course each individual on the planet has the right to live anywhere she chooses, so long as she violates no one’s rights.

No One Is Illegal

All human beings are equal; being a u.s. citizen does not magically confer special rights on some human beings that are not enjoyed by others. Thus immigrants, as human beings, have every right to buy or lease naturally owned property wherever they find a willing transactor, and likewise a right to homestead naturally unowned property (which describes most of the land in the u.s.). Or has Williams decided to reject the concept of property rights?

Williams goes on to say:

What those conditions [for immigration] should be is one thing and whether a person has a right to ignore them is another.

Nope. Those are not two separate questions. If a “law” is unjust, then of course anyone has a right to ignore it. In the words of Martin Luther King Jr.:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. … One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.” … An unjust law is a code that is out of harmony with the moral law. … Any law that uplifts human personality is just. Any law that degrades human personality is unjust.

Williams himself has written elsewhere:

I have a right to travel freely. That right imposes no obligation upon another except that of non-interference.

If Williams means what he says, then he has just acknowledged his own right to cross the borders of other “nations.” How, then, can he deny the right of other people to cross the borders of the “nation” in which he lives?


Smashing Capitalism in Caesar’s Palace

The texts (or approximations thereto) of the presentations at our Free-Market Anti-Capitalism panel at last month’s APEE meeting in Las Vegas are now all online. (Some of them have been online for a while, but the whole enchilada wasn’t up until today.)

Alliance of the Libertarian Left

• Steven Horwitz’s comments, parts one and two (and see also this follow-up)

• Sheldon Richman’s comments

• Gary Chartier’s comments

• Charles Johnson’s comments, parts one, two, three, four, five, six, and seven

The presentations were excellent and the panel was a lot of fun, as was hanging out with the panelists in Vegas. I’m hoping we can do another of these at next year’s APEE meeting in Nassau.

Charles Johnson, Gary Chartier, Steven Horwitz, Sheldon Richman, and Roderick Long at APEE's Free-Market Anti-Capitalism panel in Las Vegas, 13 April 2010

Charles Johnson, Gary Chartier, Steven Horwitz, Sheldon Richman, and Roderick Long at APEE's Free-Market Anti-Capitalism panel in Las Vegas, 13 April 2010

For bigger (much bigger) pictures of the panel, see here, here, and here.


Terms of Ownership

Shawn Wilbur has some interesting remarks on the benefits and hazards of the possession/property distinction.

In related news, Demonic Possession would be a great name for an anti-Proudhonian screed.


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