Tag Archives | Antiracism

Out of Africa

black and white alien from Star TrekA white student born in Africa has been suspended from medical school (specifically, the euphoniously named University of Medicine and Dentistry of New Jersey) for calling himself a “white African-American.”

I suspect there’s a tendency on both the left and the right to blur the distinction between this kind of lunacy and, e.g., the censure of white students who dress up in Klan costumes or blackface to reenact lynchings (as occurred on my fair campus a few years back). Many on the right would like to insinuate that making a fuss about demeaning minstrel shows is just as crazy, just as much a symptom of (as they like to say) “political correctness run amuck” as making a fuss about an American from Africa describing himself as African-American. Likewise, many leftists of the authoritarian variety might have us believe that the latter is a serious racist incident just like the former – a kind of verbal blackface, if you will.

Both reactions are wrong. These are cases where we need to, um, discriminate. (But don’t expect university administrators to figure out the difference without the help of a bit of pressure.)


How to Convert a Big Tent Into a Small One

Keith Preston (about whose work I’ve blogged here and here) has long been controversial in left-libertarian circles; he’s attracted praise for his economic analysis (see, e.g. his excellent essay “Free Enterprise: The Antidote to Corporate Plutocracy”), but criticism for a) his big-tent strategy of making common cause with all opponents of the central state, including ethnic separatists, racists, bigots, and the like; b) his favouring of ethnic and otherwise insular enclaves as the “natural” outcome of anarchy; and c) his increasingly insulting (e.g., homophobic and transphobic) language.

Hey, it's a strategyWell, tonight I return from (perhaps appropriately) San Francisco to find that Keith’s (b) and (c) have just dynamited his (a) – confirming my thick-libertarian suspicions about how attractive and repulsive forces operate in the Space of Reasons. Keith has penned an angry, whiny, bigoted, abusive, bridge-burning screed (you’ve gotta read it to believe it) calling for anti-racist, anti-homophobic, anti-patriarchal, pro-immigrant, and pro-counterculture folks to be purged from the anarchist movement.

This is the kind of thing the paleolibertarians used to say (back before most of them retreated from this suicidal strategy), but at least the paleolibertarians weren’t trying to build a big-tent movement, so their position made some kind of sense. But Keith, as Kevin Carson notes, has “‘evolved,’ if you can call it that, from a willingness to share a tent with racists and homophobes for the sake of defeating Empire as the primary enemy, to promoting an active purge of anti-racists and gays from the anti-Empire movement … in order to appease the right wing of [his] coalition.”

In 1773, Benjamin Franklin penned a piece ironically titled “Rules By Which a Great Empire May Be Reduced to a Small One.” Maybe Keith read it and didn’t catch the irony – because in the name of defending his big-tent strategy, he’s been taking an axe to the tentpole, prompting a flurry of hasta la vistas from the left-libertarian blogosphere (see Kevin Carson, Royce Christian, Mike Gogulski, Charles Johnson, Brad Spangler, Darian Worden, the ALL Forums, and now me with a belated ditto – go read ’em, at least they’ve all saved me the trouble of making this post much longer).

Keith’s critics have long charged that his willingness to make common cause with racists, sexists, and homophobes was a sign of his own racism, sexism, and homophobia; Keith’s defenders have insisted that it was all just part of the big-tent strategy against the Real Enemy. Well, Keith has now clearly decided that he prefers a coalition with racists, sexists, and homophobes to a coalition with anti-racists, anti-sexists, and anti-homophobes; make what you will of that. Make likewise what you will of Keith’s references to “psychologically damaged personalities … pissed-off, man-hating dykes with an excess of body hair … self-hating whites, bearded ladies, cock-ringed queers, or persons of one or another surgically altered ‘gender identity’,” which some of us politically-correct types might be hyper-sensitive enough to interpret as indicative of some sort of prejudice on Keith’s part, despite his assurances that, ooh, he’s personally known gays he didn’t hate and nonwhite women he was broad-minded enough to fuck. (It’s also strange how our lack of enthusiasm for Keith’s intolerant right-wing buddies is diagnosed by him as intolerance on our part, but their lack of enthusiasm for us cultural-lefty types is not similarly diagnosed.)

In any case, Keith’s big-tent ambitions, whatever life they ever had, are evidently dead – and at their master’s hands, to boot. Keith concludes:

I suggest that those of us who want to have a non-leftoidal anarchist movement simply go about building one, and ignore the personal attacks that will continue to be thrown our way.

Mutatis mutandis, amen. Keith is marching off in his creepy coalition and we’re dancing away in our cool one. May the best coalition win!


He Meant It In A Good Way

Abraham Lincoln Abraham Lincoln famously said that so long as blacks and whites live in the same society, “there must be the position of superior and inferior, and I as much as any other man [I suppose he meant any other white man?] am in favor of having the superior position assigned to the white race.”

Lincoln hagiographer Thomas Krannawitter (as quoted in David Gordon’s review) argues that there’s nothing racist about this remark, since “anyone of any color, when presented with the choice of having his race assigned a superior or an inferior position in a given society, with no option of equal citizenship, would choose to have his race in the superior position.”

How peculiar – a Straussian who’s never read Plato.


Class Struggle, Libertarian Style

some people protesting something Here at last (in PDF format – HTML versions to follow in futuro) are two broadly left-libertarian articles I wrote in the 90s that I’ve been promising for some time to post here. (The second one is broken into two parts because I can’t upload files greater than 5 MB.)

1. Immanent Liberalism: The Politics of Mutual Consent

2. Toward a Libertarian Theory of Class, Parts One and Two

[Originally published in Social Philosophy & Policy 12.2 (Summer 1995) and 15.1 (Summer 1998), respectively; © 1995 and 1998, Social Philosophy & Policy Foundation; posted by permission of the Foundation.]

The first article critiques mainstream liberalism for privileging indirect and hypothetical forms of consent over direct, actual consent; the second explores the relation between big government and big business and argues that the malign power of the latter depends mostly though not entirely on that of the former. Both articles attempt to overcome the dichotomy between “capitalist” and “socialist” versions of antistatist radicalism.


Risky Business

Just saw Keith Olbermann opining that it’s racist to blame the mortgage crisis on a rules change that encouraged the making of riskier loans in order to attract black customers; this, proclaimed Keith, is the equivalent of “blaming the crisis on black people.”

Um, no it isn’t. If the law forces you to make risky loans to black people that you wouldn’t make to white people, it’s the fact that the loans are riskier, not the fact that the recipients are black, that causes the problem. If the law had mandated lower risk standards for left-handed borrowers than for right-handed borrowers, that too could lead to a greater number of risky loans – and pointing that out would not constitute prejudice against left-handed people.

Mind you, I don’t think affirmative action in the lending market is anything like a major cause of the mortgage crisis; and focusing on that as opposed to more fundamental institutional problems might itself be a symptom of racism – but it hardly need be.


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