Tag Archives | No Borders

What I Did Last Month

I’ve been incommunibloggo for over a month now – partly because of a more-hectic-than-usual schedule and partly because, thanks to a mandatory “upgrade” to AT&T U-verse (may the gods curse it forever), my home internet connection is now much less reliable than before. So here’s what I’ve been doing.

1. At the beginning of the month I headed to Reykavík (by way of an interminable layover in Toronto) for the October 3rd ESFL Regional, where I gave a talk on left-libertarianism. Unfortunately, my luggage didn’t make it out of Toronto, so I had to spend the entire weekend without a change of clothes. But it was great to finally get to Iceland! I also got to meet some members of the Icelandic Pirate Party.

My hosts gave me a tour that included Thingvellir (the spot where two continental plates meet in a craggy ravine, as well as where the medieval Althing or open-air parliament met during the stateless period – and the spot where criminals were ceremonially drowned in the post-stateless period), Geysir (the granddaddy after which all other geysers are named), and the beautiful Gullfoss waterfall. I’ll post pics later (the ones below aren’t mine).





There are few trees in Iceland, but the ground, though strewn with volcanic rock, is also covered with low-lying foliage in brilliant fall colours. They also took me to Eftsi-Dalur II, a farmhouse-turned-restaurant near Geysir where the large picture window in the ice cream parlour offers a view directly into the barn with the cows.

Other restaurants I can recommend, in downtown Reykavík, include the Grey Cat Café (for breakfast) and Sjávargrillidh (for dinner). On my own I also went to the top of Hallgrímskirkja, a church whose columns are modeled on the natural basalt columns of the Icelandic coast.


The road leading up to the church is painted in rainbow stripes – half gay pride celebration and half Bifröst reference.


Travel note: the hot water in Iceland is drawn from the thermal springs, which means that hot water from the tap smells of sulphur – rather disconcerting when taking a shower. The cold water, though, is pure and delicious.

2. Two weeks later I drove down to Gainesville for the October 17th SFL Florida Regional. I gave a talk on anarchism (powerpoints here). There were three other Molinari/C4SS comrades there: Cory Massimino, Kelly Vee, and Tom Knapp (the last two I met for the first time in realspace).

Tom, me, Cory, Kelly

Tom, me, Cory, Kelly

It was my first visit to Gainesville. Their downtown area is cool, while the vibe in the Bagels and Noodles restaurant feels like an actual college town in a way that Auburn seldom does.

3. I’ve had a C4SS op-ed on racial bias in juror selection, and three more installments of my series for Libertarianism.org on ancient Greece: one on economic freedom in Athens, one on the role of women, slaves, and immigrants in the Athenian banking system, and one on the private provision of public services in Athens.

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Have Republicans Learned to Love the Berlin Wall?

[cross-posted at C4SS]

Anderson Cooper recently complained, on his July 22nd CNN show, that presidential candidate Donald Trump has thus far offered “not one shred of proof” for his repeated claim that “the Mexican government is behind the illegal immigration” and are “the ones pushing … these people over the border.” At which point Cooper’s guest Jeffrey Lord, a former White House political director under Ronald Reagan, and currently a Trump supporter, offered a fairly astonishing reply:

“You know, we talked about a wall on the American side in terms of keeping people out of the United States; but we all remember the Berlin Wall. And in the Berlin Wall situation, that was built to keep people in. Now, are we being told here that the Mexican government can’t somehow find a way to keep their own people from leaving the country illegally? I mean, it defies common sense. So I think what he’s saying makes a great deal of common sense, that this is happening repeatedly. The Mexican government is clearly doing nothing to stop it. … I mean, to do it intentionally can mean a lot of things. It’s not like they need to give them information, a slip to leave; it’s that they just don’t guard the border … and know that they’re going to escape, and … so they go.”

Yes, you read that right. A former White House official and Reagan aide is demanding that Mexico maintain a Berlin Wall to keep its own citizens from escaping.


While restrictions on the right to enter a country are widely accepted, restrictions on the right to exit a country are usually regarded as a tool of dictatorship. Lord’s own former boss, Ronald Reagan, famously gave a speech in front of the Berlin Wall in 1987, condemning the structure as “a gash of barbed wire,” “a restriction on the right to travel,” and “an instrument to impose upon ordinary men and women the will of a totalitarian state” – and concluding with a rousing cry to “tear down this wall!” But apparently some Republicans are learning to make their peace with the idea of an Iron Curtain.

Oddly enough, though, Jeffrey Lord is actually right on the central point, though he draws the wrong conclusion from it. The assumption of a deep moral difference between restrictions on entry and restrictions on exit is indeed unjustified.

Those who try to distinguish the two often point to the analogy of private property: I have no right to keep you prisoner by forbidding you to exit my property, but I have every right to forbid you to enter.

But the analogy is a bad one. The government of a country, dictatorships aside, is not the owner of all the land within its borders. That land, or most of it, is divided into privately owned parcels. So when the government restricts entry, it is acting as a third party to forbid immigrant A to enter the property of citizen B, even if citizen B wishes to welcome immigrant A as a guest, a customer, an employee, or a tenant. What difference does it make whether this restriction on travel is being imposed by A’s government or by B’s? In either case the restriction is an invasion of the liberty of both A and B.

So Lord is right: immigration restrictions and emigration restrictions are morally on a par. But the right conclusion to draw is not that both are justified, but rather that both are unjustified. A Berlin Wall does not become civilized or tolerable merely because it is run by the government on one side of the wall instead of on the other. National borders are a perpetual human rights violation, and every restriction on migration is one more Berlin Wall.

Mr. Lord, Mr. Trump, tear down this border.

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Cordial and Sanguine, Part 61: Whose Left? Which Libertarianism?

[cross-posted at BHL]

Over at C4SS I’ve posted the abstract to a paper on Left-Libertarianism: Its Past, Its Present, Its Prospects that I’ll be presenting at the MANCEPT 2014 Workshop on the Current State of Libertarian Philosophy in Manchester UK in September.

As it happens, Kevin Carson has a more detailed post up on the same topic: What Is Left-Libertarianism?

Read them both – or be left out of all the cool conversations among the cool people in the corridors of counterpower!

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iRad I.3 in Print, iRad I.2 Online

The third issue (Spring 2013) of The Industrial Radical will be back from the printers and on its way to subscribers shortly, featuring articles by Less Antman, Jason Lee Byas, Kevin Carson, Nathan Goodman, Anthony Gregory, Trevor Hultner, Charles Johnson, Joshua Katz, Thomas L. Knapp, Abby Martin, Chad Nelson, Sheldon Richman, Jeremy Weiland, and your humble correspondent, on topics ranging from NSA surveillance and whistleblowing, the Turkish revolt, the Boston lockdown, the Keystone XL pipeline, intellectual property, and the futility of gun control in an age of 3-D printing, to compulsory schooling, American militarism, conscription, worker exploitation, property rights, prison ethics, rape culture, the pros and cons of communism, and the dubious legacy of Margaret Thatcher.

The Industrial Radical I.3 (Spring 2013)

With each new issue published, we post the immediately preceding issue online. Hence a free pdf file of our second issue (Winter 2013) is now available here. (See the first issue also.)

Want to write for The Industrial Radical? See our information for authors and copyright policy.

Want to subscribe to The Industrial Radical? Visit our online shop.

Want to give an additional donation to the Molinari Institute? Contribute to our General Fund.

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Welcome to the Desert of the Huckabee

Mike Huckabee projects such an aura of cuddly friendliness, and in reality he is such a vile, bloodthirsty creep.

Just saw him favourably quoting these words from MLK’s Letter from Birmingham Jail:

One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.” Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.

Huckabee conveniently omitted the lines that follow – “Any law that uplifts human personality is just. Any law that degrades human personality is unjust.” – presumably in order to leave the impression that MLK would be down with Huckabee’s thumping-select-portions-of-the-Bible method of determining the content of the moral law.

The occasion for Huckabee’s foray into natural-law jurisprudence was his protest against the restrictions on political advocacy that churches have to follow in order to qualify for tax-exempt status.

Then after finishing up the tax-exempt issue, Huckabee immediately segues into a denunciation of “illegal” immigration, even to the point of condemning the placing of canisters of water in the desert where immigrants can find them. ’Cause nothing expresses the moral law better than laws requiring people to leave their neighbours to die of thirst.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

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