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	<title>Austro-Athenian Empire &#187; Antiquity</title>
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	<link>http://aaeblog.com</link>
	<description>&#34;Austro&#34; as in Rothbard and Wittgenstein, &#34;Athenian&#34; as in Aristotle and smashing-the-plutocracy.</description>
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		<title>Cordial and Sanguine, Part 30: Armistice Among the Bleeding Hearts</title>
		<link>http://aaeblog.com/2012/05/01/cordial-and-sanguine-part-30-armistice-among-the-bleeding-hearts/</link>
		<comments>http://aaeblog.com/2012/05/01/cordial-and-sanguine-part-30-armistice-among-the-bleeding-hearts/#comments</comments>
		<pubDate>Tue, 01 May 2012 14:41:07 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Anarchy]]></category>
		<category><![CDATA[Antiquity]]></category>
		<category><![CDATA[Conflation Debate]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=9209</guid>
		<description><![CDATA[Two final posts in the Cato Unbound symposium, one from Matt Zwolinski and one from me.]]></description>
			<content:encoded><![CDATA[<p>Two final posts in the Cato Unbound symposium, <a href="http://www.cato-unbound.org/2012/04/30/matt-zwolinski-and-john-tomasi/some-final-thoughts-2">one from Matt Zwolinski</a> and <a href="http://www.cato-unbound.org/2012/05/01/roderick-long/three-parthian-shots">one from me</a>.</p>
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		<slash:comments>4</slash:comments>
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		<title>Cordial and Sanguine, Part 26: War Among the Bleeding Hearts Continued Some More</title>
		<link>http://aaeblog.com/2012/04/23/cordial-and-sanguine-part-26-war-among-the-bleeding-hearts-continued-some-more/</link>
		<comments>http://aaeblog.com/2012/04/23/cordial-and-sanguine-part-26-war-among-the-bleeding-hearts-continued-some-more/#comments</comments>
		<pubDate>Mon, 23 Apr 2012 17:23:35 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
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		<category><![CDATA[Rand]]></category>
		<category><![CDATA[Spencer]]></category>

		<guid isPermaLink="false">http://aaeblog.com/?p=9157</guid>
		<description><![CDATA[My latest contribution to the symposium is finally up, as is a &#8220;best of the blogs&#8221; roundup.]]></description>
			<content:encoded><![CDATA[<p>My <a href="http://www.cato-unbound.org/2012/04/23/roderick-long/the-bleeding-heart-absolutist-strikes-back">latest contribution</a> to the symposium is finally up, as is a <a href="http://www.cato-unbound.org/2012/04/20/the-editors/best-of-the-blogs-where-next">&#8220;best of the blogs&#8221; roundup</a>.</p>
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		<slash:comments>7</slash:comments>
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		<title>Cordial and Sanguine, Part 25: War Among the Bleeding Hearts Still Further Continued</title>
		<link>http://aaeblog.com/2012/04/19/cordial-and-sanguine-part-25-war-among-the-bleeding-hearts-still-further-continued/</link>
		<comments>http://aaeblog.com/2012/04/19/cordial-and-sanguine-part-25-war-among-the-bleeding-hearts-still-further-continued/#comments</comments>
		<pubDate>Thu, 19 Apr 2012 22:54:03 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=9150</guid>
		<description><![CDATA[The symposium continues with a second contribution from Zwolinski and Tomasi, a third contribution from Friedman, and a solo reply from Zwolinski. I just finished another entry, which should go up tomorrow.]]></description>
			<content:encoded><![CDATA[<p>The symposium continues with a second contribution from <a href="http://www.cato-unbound.org/2012/04/16/matt-zwolinski-and-john-tomasi/property-absolutism-and-social-justice">Zwolinski and Tomasi</a>, a third contribution from <a href="http://www.cato-unbound.org/?p=6043">Friedman</a>, and a solo reply from <a href="http://www.cato-unbound.org/?p=6054">Zwolinski</a>.  I just finished another entry, which should go up tomorrow. </p>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>Cordial and Sanguine, Part 22: War Among the Bleeding Hearts Continued</title>
		<link>http://aaeblog.com/2012/04/04/cordial-and-sanguine-part-22-war-among-the-bleeding-hearts-continued/</link>
		<comments>http://aaeblog.com/2012/04/04/cordial-and-sanguine-part-22-war-among-the-bleeding-hearts-continued/#comments</comments>
		<pubDate>Thu, 05 Apr 2012 00:44:09 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Anarchy]]></category>
		<category><![CDATA[Antiquity]]></category>
		<category><![CDATA[Antiracism]]></category>
		<category><![CDATA[Conflation Debate]]></category>
		<category><![CDATA[Ethics]]></category>
		<category><![CDATA[Feminism]]></category>
		<category><![CDATA[Industriels]]></category>
		<category><![CDATA[Labortarian]]></category>
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		<category><![CDATA[Molinari/C4SS]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=9090</guid>
		<description><![CDATA[Greetings from Seattle! My entry in the aforementioned Cato Unbound symposium is now up. It&#8217;s titled &#8220;In Praise of Bleeding Heart Absolutism.&#8221;]]></description>
			<content:encoded><![CDATA[<p>Greetings from Seattle!  My entry in the <a href="http://aaeblog.com/2012/04/03/cordial-and-sanguine-part-21-war-among-the-bleeding-hearts/">aforementioned</a> Cato Unbound symposium is now up.  It&#8217;s titled &#8220;<a href="http://www.cato-unbound.org/2012/04/04/roderick-long/in-praise-of-bleeding-heart-absolutism"><strong>In Praise of Bleeding Heart Absolutism</strong></a>.&#8221;</p>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Hemlochaccino?</title>
		<link>http://aaeblog.com/2012/03/27/hemlochaccino/</link>
		<comments>http://aaeblog.com/2012/03/27/hemlochaccino/#comments</comments>
		<pubDate>Tue, 27 Mar 2012 16:35:05 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
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		<category><![CDATA[Unethical Philosophy]]></category>

		<guid isPermaLink="false">http://aaeblog.com/?p=9060</guid>
		<description><![CDATA[This Wednesday, March 28th, from 5:00 to 7:00, in the Gnu&#8217;s Room (the bookshop/coffeeshop at the corner of Gay &#038; Samford, next to Amsterdam Caf&#233;), the Philosophy Club will be staging a reenactment of Socrates&#8217; last days and death, followed by philosophical discussion. (I&#8217;m one of the discussion leaders.) If you&#8217;re in the Auburn area, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://aaeblog.com/wp-content/uploads/2012/03/the-death-of-socrates.jpg"><img src="http://aaeblog.com/wp-content/uploads/2012/03/the-death-of-socrates-300x256.jpg" alt="Socrates about to drink what he shouldn&#039;t" title="Socrates about to drink what he shouldn&#039;t" width="300" height="256" class="alignright size-medium wp-image-9062" /></a></p>
<p>This Wednesday, March 28th, from 5:00 to 7:00, in the Gnu&#8217;s Room (the bookshop/coffeeshop at the corner of Gay &#038; Samford, next to Amsterdam Caf&eacute;), the Philosophy Club will be staging a reenactment of Socrates&#8217; last days and death, followed by philosophical discussion. (I&#8217;m one of the discussion leaders.)  If you&#8217;re in the Auburn area, drop by.  (Or jet in from Dubai if you prefer.)</p>
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		<title>Scholastic Achievement Test</title>
		<link>http://aaeblog.com/2012/02/04/scholastic-achievement-test/</link>
		<comments>http://aaeblog.com/2012/02/04/scholastic-achievement-test/#comments</comments>
		<pubDate>Sat, 04 Feb 2012 18:21:47 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
		<category><![CDATA[Jove's Witnesses]]></category>
		<category><![CDATA[Juvenilia]]></category>
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		<category><![CDATA[Unethical Philosophy]]></category>

		<guid isPermaLink="false">http://aaeblog.com/?p=8739</guid>
		<description><![CDATA[More juvenilia: Whether What Is Transcendent Is Dependent (unsuccessful parody of medieval philosophy, age 19). Adam Smith says somewhere that a sculpture of an animal is more impressive than a sculpture of a chair, because a sculpture of a chair isn&#8217;t sufficiently different from an actual chair; a similar criticism applies here.]]></description>
			<content:encoded><![CDATA[<p>More juvenilia: <strong><a href="http://praxeology.net/transcendepend.htm">Whether What Is Transcendent Is Dependent</a></strong> (unsuccessful parody of medieval philosophy, age 19).  Adam Smith says somewhere that a sculpture of an animal is more impressive than a sculpture of a chair, because a sculpture of a chair isn&#8217;t sufficiently different from an actual chair; a similar criticism applies here.</p>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Cordial and Sanguine, Part 19</title>
		<link>http://aaeblog.com/2012/02/04/cordial-and-sanguine-part-19/</link>
		<comments>http://aaeblog.com/2012/02/04/cordial-and-sanguine-part-19/#comments</comments>
		<pubDate>Sat, 04 Feb 2012 09:12:27 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=8734</guid>
		<description><![CDATA[I have a new post up at BHL: Eudaimonist Libertarianism. Not too hot, not too cold &#8211; like lukewarm porridge, it&#8217;s just right!]]></description>
			<content:encoded><![CDATA[<p>I have a new post up at BHL:  <a href="http://bleedingheartlibertarians.com/2012/02/eudaimonist-libertarianism"><strong>Eudaimonist Libertarianism</strong></a>.  Not too hot, not too cold &#8211; like lukewarm porridge, it&#8217;s just right!</p>
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		<slash:comments>8</slash:comments>
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		<title>Armed With Ajax!</title>
		<link>http://aaeblog.com/2012/01/29/armed-with-ajax/</link>
		<comments>http://aaeblog.com/2012/01/29/armed-with-ajax/#comments</comments>
		<pubDate>Sun, 29 Jan 2012 22:01:20 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
		<category><![CDATA[Ethics]]></category>
		<category><![CDATA[Juvenilia]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=8699</guid>
		<description><![CDATA[More juvenilia: an essay on Sophocles&#8217; Ajax, from senior year of college.]]></description>
			<content:encoded><![CDATA[<p>More juvenilia:  an <a href="http://praxeology.net/judgment-of-aias.htm">essay on Sophocles&#8217; <em>Ajax</em></a>, from senior year of college.</p>
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		<title>The Final Encyclopedia</title>
		<link>http://aaeblog.com/2011/10/10/the-final-encyclopedia/</link>
		<comments>http://aaeblog.com/2011/10/10/the-final-encyclopedia/#comments</comments>
		<pubDate>Tue, 11 Oct 2011 02:12:07 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=8227</guid>
		<description><![CDATA[Today I learned (from an Egyptian Students&#8217; Association poster &#8211; apparently verified here) that the Library of Alexandria (the current one, obviously) houses the sole backup copy of the Internet Archive. Why yes, said the first little pig, I&#8217;m going to rebuild my house, and I&#8217;m using all straw again.]]></description>
			<content:encoded><![CDATA[<p>Today I learned (from an Egyptian Students&#8217; Association poster &#8211; apparently verified <a href="http://www.bibalex.org/InternetArchive/IA_en.aspx">here</a>) that the Library of Alexandria (the current one, obviously) houses the <em>sole</em> backup copy  of the <a href="http://www.archive.org">Internet Archive</a>.</p>
<p>Why yes, said the first little pig, I&#8217;m going to rebuild my house, and I&#8217;m using all straw again.</p>
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		<title>Of Interest to the Stronger</title>
		<link>http://aaeblog.com/2011/10/10/of-interest-to-the-stronger/</link>
		<comments>http://aaeblog.com/2011/10/10/of-interest-to-the-stronger/#comments</comments>
		<pubDate>Mon, 10 Oct 2011 20:59:56 +0000</pubDate>
		<dc:creator>Roderick</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Antiquity]]></category>
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		<guid isPermaLink="false">http://aaeblog.com/?p=8212</guid>
		<description><![CDATA[I finally paid out the drakhmas to get the proceedings (both print and electronic, so over $100 total) of the Athens conference I went to in 2008. Here&#8217;s my contribution: &#8220;Thrasymachus and the Relational Conception of Authority&#8221; (in Patricia Hanna, ed., An Anthology of Philosophical Studies, vol. 3 (Athens: Athens Institute for Education and Research, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://aaeblog.com/wp-content/uploads/2011/10/socrates-angel.jpg"><img src="http://aaeblog.com/wp-content/uploads/2011/10/socrates-angel-300x224.jpg" alt="Socrates menaced by a Lonely Assassin" title="Socrates menaced by a Lonely Assassin" width="300" height="224" class="alignright size-medium wp-image-8215" /></a></p>
<p>I finally paid out the drakhmas to get the proceedings (both print and electronic, so over $100 total) of the <a href="http://aaeblog.com/2008/06/09/an-agorist-in-the-agora">Athens conference I went to in 2008</a>.  Here&#8217;s my contribution:  &#8220;<strong><a href="http://praxeology.net/RTL-thrasymach-printed.pdf">Thrasymachus and the Relational Conception of Authority</a></strong>&#8221; (in Patricia Hanna, ed., <em>An Anthology of Philosophical Studies</em>, vol. 3 (Athens: Athens Institute for Education and Research, 2009), pp. 27-36).</p>
<p>And here&#8217;s the abstract:</p>
<blockquote><p>Thrasymachus defines justice as the interest of the stronger/rulers.  Hence one might expect him to hold that when the stronger/rulers act in their own interest, they are being just.  Yet Thrasymachus says just the opposite &#8211; that when the stronger/rulers act in their own interest, they are being <em>un</em>just.  This apparent inconsistency is to be explained by Thrasymachus&#8217;s having a <em>relational</em> conception of the notion of stronger/ruler; to act in the interest of the stronger/ruler is to act in the interest of someone <em>stronger-than-oneself</em>, of a <em>ruler-over-oneself</em>.  Hence when a subject acts to benefit the ruler, he acts justly, by putting a superior&#8217;s interests before his own; but when the ruler acts in his own interest, he acts unjustly, since he pursues his own interests and defers to no superior.  </p></blockquote>
<p>This is something I think almost everyone who teaches Plato&#8217;s <em>Republic</em> gets wrong.</p>
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