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	<title>Comments on: Waterworld, Part 2</title>
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	<link>http://aaeblog.com/2010/01/25/waterworld-part-2/</link>
	<description>&#34;Austro&#34; as in Rothbard and Wittgenstein, &#34;Athenian&#34; as in Aristotle and smashing-the-plutocracy.</description>
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		<title>By: Waterworld, Part 3 &#124; Austro-Athenian Empire</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355160</link>
		<dc:creator>Waterworld, Part 3 &#124; Austro-Athenian Empire</dc:creator>
		<pubDate>Wed, 03 Feb 2010 17:17:35 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355160</guid>
		<description>[...] to be about half military people and half civilian academics. Some people in the talkback of my earlier post were wondering whether my paper would freak them out, but it’s actually a fairly diverse and [...]</description>
		<content:encoded><![CDATA[<p>[...] to be about half military people and half civilian academics. Some people in the talkback of my earlier post were wondering whether my paper would freak them out, but it’s actually a fairly diverse and [...]</p>
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		<title>By: Neil</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355127</link>
		<dc:creator>Neil</dc:creator>
		<pubDate>Thu, 28 Jan 2010 07:07:29 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355127</guid>
		<description>I appreciate that you find our discussion interesting.  I won&#039;t keep attempt to keep it going so much as I think that I ought to clear the air just a bit.

It&#039;s not as though I think that on the whole military members are more virtuous than libertarians.  I just find that there are virtues that generally military members possess that generally libertarians lack.  However the majority of libertarians I&#039;ve come in contact with are keyboard jockey/tough-guy forum-elitist prima donna anarchist types, which likely skews my point of view.</description>
		<content:encoded><![CDATA[<p>I appreciate that you find our discussion interesting.  I won&#8217;t keep attempt to keep it going so much as I think that I ought to clear the air just a bit.</p>
<p>It&#8217;s not as though I think that on the whole military members are more virtuous than libertarians.  I just find that there are virtues that generally military members possess that generally libertarians lack.  However the majority of libertarians I&#8217;ve come in contact with are keyboard jockey/tough-guy forum-elitist prima donna anarchist types, which likely skews my point of view.</p>
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		<title>By: Aster</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355125</link>
		<dc:creator>Aster</dc:creator>
		<pubDate>Wed, 27 Jan 2010 08:44:12 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355125</guid>
		<description>I don&#039;t, per se. My point was merely to say that I merely consider virtues which I consider irrational to still deserve recognition as virtues.  I can recognise in a warrior&#039;s or a Christian&#039;s striving after an ideal type of life the same process as a more rational agent&#039;s crafting of a kind of life.  It would be difficult to enjoy most literature or most people without this awareness.

I agree with you about speciesism; some cetaceans and nonhuman primates seem likely to have reached the critical intellectual mass to be capable of acheiving mindedness, while some humans (e.g., fetuses, human vegetables, and Troy Southgate) lack this capacity.

I thought it likely that you has something conservative in mind when speaking of &#039;virtue&#039; as you suggested that American soldiers are more likely to possess it than libertarians, and the virtues of American soldiers are way off the scale towards the rightward side of the ethical spectrum.

Anyway, this has been an interesting discussion, but I have soooooooooo much werk to do this week.  :(</description>
		<content:encoded><![CDATA[<p>I don&#8217;t, per se. My point was merely to say that I merely consider virtues which I consider irrational to still deserve recognition as virtues.  I can recognise in a warrior&#8217;s or a Christian&#8217;s striving after an ideal type of life the same process as a more rational agent&#8217;s crafting of a kind of life.  It would be difficult to enjoy most literature or most people without this awareness.</p>
<p>I agree with you about speciesism; some cetaceans and nonhuman primates seem likely to have reached the critical intellectual mass to be capable of acheiving mindedness, while some humans (e.g., fetuses, human vegetables, and Troy Southgate) lack this capacity.</p>
<p>I thought it likely that you has something conservative in mind when speaking of &#8216;virtue&#8217; as you suggested that American soldiers are more likely to possess it than libertarians, and the virtues of American soldiers are way off the scale towards the rightward side of the ethical spectrum.</p>
<p>Anyway, this has been an interesting discussion, but I have soooooooooo much werk to do this week.  <img src='http://aaeblog.com/wp-includes/images/smilies/icon_sad.gif' alt=':(' class='wp-smiley' /> </p>
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		<title>By: Neil</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355124</link>
		<dc:creator>Neil</dc:creator>
		<pubDate>Wed, 27 Jan 2010 07:59:42 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355124</guid>
		<description>If by &quot;human purposes&quot; you may refer to the purposes of rational agents, then I agree.  After all I would like to avoid the charge of speciesism.  (There may be some libertarians out there willing to crucify me for it, after all.)  Yet why should one assume that virtue refers to something beyond the context of the affairs of rational agents and their constitution?</description>
		<content:encoded><![CDATA[<p>If by &#8220;human purposes&#8221; you may refer to the purposes of rational agents, then I agree.  After all I would like to avoid the charge of speciesism.  (There may be some libertarians out there willing to crucify me for it, after all.)  Yet why should one assume that virtue refers to something beyond the context of the affairs of rational agents and their constitution?</p>
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		<title>By: Aster</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355123</link>
		<dc:creator>Aster</dc:creator>
		<pubDate>Wed, 27 Jan 2010 07:14:58 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355123</guid>
		<description>I can&#039;t see any reason to think there is a such thing that virtue &#039;is&#039;, except in relation to human purposes.</description>
		<content:encoded><![CDATA[<p>I can&#8217;t see any reason to think there is a such thing that virtue &#8216;is&#8217;, except in relation to human purposes.</p>
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		<title>By: Neil</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355122</link>
		<dc:creator>Neil</dc:creator>
		<pubDate>Wed, 27 Jan 2010 07:07:36 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355122</guid>
		<description>&quot;I certainly think that some sets of virtues are better than others, but even where I disagree with (say) Christians or soldiers I can’t exclude their ideals from my definition of ‘virtue’.&quot;

I can exclude their ideals from what I understand virtue to be depending upon what their ideals are.</description>
		<content:encoded><![CDATA[<p>&#8220;I certainly think that some sets of virtues are better than others, but even where I disagree with (say) Christians or soldiers I can’t exclude their ideals from my definition of ‘virtue’.&#8221;</p>
<p>I can exclude their ideals from what I understand virtue to be depending upon what their ideals are.</p>
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		<title>By: Aster</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355121</link>
		<dc:creator>Aster</dc:creator>
		<pubDate>Wed, 27 Jan 2010 06:32:20 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355121</guid>
		<description>The real question is what one considers virtues.  I&#039;m down with virtue ethics, but MacIntyre and the sort of people society pays to teach ethics always seem to assume that the virtues involves must be altruistic, communitarian, respectable, responsible.  But Machiavelli, Nietzsche, and Rand also taught virtue.  I like some people conventionally dubbed vicious better than some people conventionally dubbed virtuous.  And of course most people following any code of values fall short of their ideals.

I certainly think that some sets of virtues are better than others, but even where I disagree with (say) Christians or soldiers I can&#039;t exclude their ideals from my definition of &#039;virtue&#039;.  Personally I favour cosmopolitan and life-affirming virtues, but this can encompass many specific mutually incompatible lives and ideals; a good economist and a good poet are unlikely to think or act alike, nor should they.</description>
		<content:encoded><![CDATA[<p>The real question is what one considers virtues.  I&#8217;m down with virtue ethics, but MacIntyre and the sort of people society pays to teach ethics always seem to assume that the virtues involves must be altruistic, communitarian, respectable, responsible.  But Machiavelli, Nietzsche, and Rand also taught virtue.  I like some people conventionally dubbed vicious better than some people conventionally dubbed virtuous.  And of course most people following any code of values fall short of their ideals.</p>
<p>I certainly think that some sets of virtues are better than others, but even where I disagree with (say) Christians or soldiers I can&#8217;t exclude their ideals from my definition of &#8216;virtue&#8217;.  Personally I favour cosmopolitan and life-affirming virtues, but this can encompass many specific mutually incompatible lives and ideals; a good economist and a good poet are unlikely to think or act alike, nor should they.</p>
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		<title>By: Neil</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355120</link>
		<dc:creator>Neil</dc:creator>
		<pubDate>Wed, 27 Jan 2010 06:07:04 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355120</guid>
		<description>Just as I defend the individuals of militaries who have claim to virtue do I also defend the individuals of libertarian circles that have similar claims.

While libertarian circles meet a minimum threshold of having some virtue (mainly stemming from the commitment to non-aggression), I find that largely these circles aren&#039;t the repositories of virtue that libertarians prefer to think of them as.</description>
		<content:encoded><![CDATA[<p>Just as I defend the individuals of militaries who have claim to virtue do I also defend the individuals of libertarian circles that have similar claims.</p>
<p>While libertarian circles meet a minimum threshold of having some virtue (mainly stemming from the commitment to non-aggression), I find that largely these circles aren&#8217;t the repositories of virtue that libertarians prefer to think of them as.</p>
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		<title>By: Aster</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355119</link>
		<dc:creator>Aster</dc:creator>
		<pubDate>Wed, 27 Jan 2010 06:01:00 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355119</guid>
		<description>I was referring to this clause: &quot;...and have claim to virtues which are largely lacking in many libertarian circles&quot;.</description>
		<content:encoded><![CDATA[<p>I was referring to this clause: &#8220;&#8230;and have claim to virtues which are largely lacking in many libertarian circles&#8221;.</p>
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		<title>By: Anon73</title>
		<link>http://aaeblog.com/2010/01/25/waterworld-part-2/comment-page-1/#comment-355118</link>
		<dc:creator>Anon73</dc:creator>
		<pubDate>Wed, 27 Jan 2010 05:57:11 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=4517#comment-355118</guid>
		<description>I remember reading that Rothbard himself was not very welcome at UNLV after awhile, but since had tenure they couldn&#039;t get rid of him.  I don&#039;t think a Mises-type could get a Ph.D. or appointment there now.</description>
		<content:encoded><![CDATA[<p>I remember reading that Rothbard himself was not very welcome at UNLV after awhile, but since had tenure they couldn&#8217;t get rid of him.  I don&#8217;t think a Mises-type could get a Ph.D. or appointment there now.</p>
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