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	<title>Comments on: POOTMOP Redux!</title>
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	<link>http://aaeblog.com/2009/06/22/pootmop-redux/</link>
	<description>&#34;Austro&#34; as in Rothbard and Wittgenstein, &#34;Athenian&#34; as in Aristotle and smashing-the-plutocracy.</description>
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		<title>By: John Higgins</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352234</link>
		<dc:creator>John Higgins</dc:creator>
		<pubDate>Sun, 28 Jun 2009 20:57:26 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352234</guid>
		<description>Neverfox,

I&#039;d never seen that before. Awesome! Thanks for showing me that.</description>
		<content:encoded><![CDATA[<p>Neverfox,</p>
<p>I&#8217;d never seen that before. Awesome! Thanks for showing me that.</p>
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		<title>By: Neverfox</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352216</link>
		<dc:creator>Neverfox</dc:creator>
		<pubDate>Fri, 26 Jun 2009 05:33:38 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352216</guid>
		<description>istewart, yes, it is Ellerman. But the question that remains about his work is can it be reconciled with libertarianism. That&#039;s a project I&#039;ve taken head-on. I&#039;m not sure where it will lead but my allegiance is to anarchism and libertarianism first. If you want to discuss it, drop by my blog. I&#039;d love to know what you have managed to glean from reading P&amp;C or his other research.</description>
		<content:encoded><![CDATA[<p>istewart, yes, it is Ellerman. But the question that remains about his work is can it be reconciled with libertarianism. That&#8217;s a project I&#8217;ve taken head-on. I&#8217;m not sure where it will lead but my allegiance is to anarchism and libertarianism first. If you want to discuss it, drop by my blog. I&#8217;d love to know what you have managed to glean from reading P&amp;C or his other research.</p>
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		<title>By: istewart</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352214</link>
		<dc:creator>istewart</dc:creator>
		<pubDate>Fri, 26 Jun 2009 03:06:20 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352214</guid>
		<description>GGI,

David Ellerman develops that train of thought in his book, &quot;Property and Contract in Economics,&quot; available here: http://ellerman.org/Davids-Stuff/Books/p&amp;c.htm 
I found a link to it on Kevin Carson&#039;s site when I started reading him, and it influenced my thinking substantially.</description>
		<content:encoded><![CDATA[<p>GGI,</p>
<p>David Ellerman develops that train of thought in his book, &#8220;Property and Contract in Economics,&#8221; available here: <a href="http://ellerman.org/Davids-Stuff/Books/p&#038;c.htm" rel="nofollow">http://ellerman.org/Davids-Stuff/Books/p&#038;c.htm</a><br />
I found a link to it on Kevin Carson&#8217;s site when I started reading him, and it influenced my thinking substantially.</p>
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		<title>By: MBH</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352212</link>
		<dc:creator>MBH</dc:creator>
		<pubDate>Fri, 26 Jun 2009 01:24:37 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352212</guid>
		<description>&lt;a href=&quot;http://tpmcafe.talkingpointsmemo.com/talk/blogs/robert_reich/2009/06/why-the-critics-of-a-public-op.php&quot; rel=&quot;nofollow&quot;&gt;Here&lt;/a&gt; is Robert Reich&#039;s reasoning in favor of a public option.  Interestingly, the plan itself will not be subsidized at all--only the customer.  So, theoretically at least, I think the public plan itself would fall into the upper left box: capitalism-1, socialism-2.  

&lt;a href=&quot;http://tpmcafe.talkingpointsmemo.com/talk/blogs/robert_reich/2009/06/why-the-critics-of-a-public-op.php#comment-3509367&quot; rel=&quot;nofollow&quot;&gt;Here&lt;/a&gt; is my left-libertarian critique of Mr. Reich&#039;s argument.  Hopefully he will respond himself.  Fingers crossed.</description>
		<content:encoded><![CDATA[<p><a href="http://tpmcafe.talkingpointsmemo.com/talk/blogs/robert_reich/2009/06/why-the-critics-of-a-public-op.php" rel="nofollow">Here</a> is Robert Reich&#8217;s reasoning in favor of a public option.  Interestingly, the plan itself will not be subsidized at all&#8211;only the customer.  So, theoretically at least, I think the public plan itself would fall into the upper left box: capitalism-1, socialism-2.  </p>
<p><a href="http://tpmcafe.talkingpointsmemo.com/talk/blogs/robert_reich/2009/06/why-the-critics-of-a-public-op.php#comment-3509367" rel="nofollow">Here</a> is my left-libertarian critique of Mr. Reich&#8217;s argument.  Hopefully he will respond himself.  Fingers crossed.</p>
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		<title>By: Stephan Kinsella</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352198</link>
		<dc:creator>Stephan Kinsella</dc:creator>
		<pubDate>Thu, 25 Jun 2009 15:37:34 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352198</guid>
		<description>Neverfox: &quot;I’m not much more than an occ/use “hobbyist” to be frank. I would say that my property views are close to Dr. Long’s. Like I said to John below, it is part of the anarchist tradition like it or not.&quot;

Lots of things are part of the anarchist tradition that I have either no interest in or no belief in, no allegiance to or appreciation for, e.g. the Lockean proviso, God-based connection to rights, natural law, Georgism and the stupid &quot;single tax,&quot; etc. So what?</description>
		<content:encoded><![CDATA[<p>Neverfox: &#8220;I’m not much more than an occ/use “hobbyist” to be frank. I would say that my property views are close to Dr. Long’s. Like I said to John below, it is part of the anarchist tradition like it or not.&#8221;</p>
<p>Lots of things are part of the anarchist tradition that I have either no interest in or no belief in, no allegiance to or appreciation for, e.g. the Lockean proviso, God-based connection to rights, natural law, Georgism and the stupid &#8220;single tax,&#8221; etc. So what?</p>
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		<title>By: Neverfox</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352195</link>
		<dc:creator>Neverfox</dc:creator>
		<pubDate>Thu, 25 Jun 2009 08:40:34 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352195</guid>
		<description>Stephan, I agree that that objection is problematic for occ/use when starting from Rothbardian foundations.

I&#039;m not much more than an occ/use &quot;hobbyist&quot; to be frank. I would say that my property views are close to Dr. Long&#039;s. Like I said to John below, it is part of the anarchist tradition like it or not. It deserves a modern reassessment even if it ultimately serves only to teach us the flaws. I&#039;m really looking forward to Shawn Wilbur&#039;s proposed work:

&lt;blockquote&gt;Property: A Neo-Proudhonian Approximation - An attempt to address property, not as Proudhon addressed it in his late work, but as he might have addressed it, given his theories of liberty and collective force.&lt;/blockquote&gt;

I hope it will be educational and expand our range of perspectives and starting points.</description>
		<content:encoded><![CDATA[<p>Stephan, I agree that that objection is problematic for occ/use when starting from Rothbardian foundations.</p>
<p>I&#8217;m not much more than an occ/use &#8220;hobbyist&#8221; to be frank. I would say that my property views are close to Dr. Long&#8217;s. Like I said to John below, it is part of the anarchist tradition like it or not. It deserves a modern reassessment even if it ultimately serves only to teach us the flaws. I&#8217;m really looking forward to Shawn Wilbur&#8217;s proposed work:</p>
<blockquote><p>Property: A Neo-Proudhonian Approximation &#8211; An attempt to address property, not as Proudhon addressed it in his late work, but as he might have addressed it, given his theories of liberty and collective force.</p></blockquote>
<p>I hope it will be educational and expand our range of perspectives and starting points.</p>
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		<title>By: Neverfox</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352194</link>
		<dc:creator>Neverfox</dc:creator>
		<pubDate>Thu, 25 Jun 2009 08:25:09 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352194</guid>
		<description>Likewise, John. That&#039;s why I&#039;m basically in the same place as Dr. Long on property for the foreseeable future. I still like the challenge since it is part of the anarchist tradition and deserves some modern treatment and analysis even if it is, in the end, unable to find grounding. As for consequentialist arguments, again I&#039;m with Dr. Long in thinking that consequentialist considerations are still part of any good deontological system for the purposes of providing otherwise indeterminate content. The question then becomes how much of the property meta-structure requires resorting to that.

&quot;What I’d REALLY like to see is Dr. Long’s take on property rights, from the ground up.&quot; Have you listened to his &lt;a href=&quot;http://mises.org/multimedia/mp3/Long/Long-7.mp3&quot; rel=&quot;nofollow&quot;&gt;lecture&lt;/a&gt; on the subject? It seems to be exactly that. The whole series is excellent. Required listening.</description>
		<content:encoded><![CDATA[<p>Likewise, John. That&#8217;s why I&#8217;m basically in the same place as Dr. Long on property for the foreseeable future. I still like the challenge since it is part of the anarchist tradition and deserves some modern treatment and analysis even if it is, in the end, unable to find grounding. As for consequentialist arguments, again I&#8217;m with Dr. Long in thinking that consequentialist considerations are still part of any good deontological system for the purposes of providing otherwise indeterminate content. The question then becomes how much of the property meta-structure requires resorting to that.</p>
<p>&#8220;What I’d REALLY like to see is Dr. Long’s take on property rights, from the ground up.&#8221; Have you listened to his <a href="http://mises.org/multimedia/mp3/Long/Long-7.mp3" rel="nofollow">lecture</a> on the subject? It seems to be exactly that. The whole series is excellent. Required listening.</p>
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		<title>By: John Higgins</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352191</link>
		<dc:creator>John Higgins</dc:creator>
		<pubDate>Thu, 25 Jun 2009 05:44:04 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352191</guid>
		<description>I&#039;ve done a lot of thinking on it, and I confess that that means little.

I can&#039;t come up with a philosophically-grounded platform for occupancy requirements within a moral framework that recognizes the ability to homestead. It always comes down to arbitrary abrogation of property rights on consequentialist grounds. I don&#039;t oppose the ends, necessarily, but the moral framework that insists on occ/use seems sort of... shaky.

I would feel much more comfortable with mutualists who argue for a foundation of Lockean property rights and a preference for the sort of voluntary constructs that Dr. Long mentions in his critique of Carson in the Journal of Libertarian Studies.

What I&#039;d REALLY like to see is Dr. Long&#039;s take on property rights, from the ground up. A critique of everything from the self-ownership principle to occ/use requirements. Maybe a cooperative effort with Mr. Carson, contrasting their two views and debating them - that&#039;d be really cool. Great for a C4SS project, hint hint. :)</description>
		<content:encoded><![CDATA[<p>I&#8217;ve done a lot of thinking on it, and I confess that that means little.</p>
<p>I can&#8217;t come up with a philosophically-grounded platform for occupancy requirements within a moral framework that recognizes the ability to homestead. It always comes down to arbitrary abrogation of property rights on consequentialist grounds. I don&#8217;t oppose the ends, necessarily, but the moral framework that insists on occ/use seems sort of&#8230; shaky.</p>
<p>I would feel much more comfortable with mutualists who argue for a foundation of Lockean property rights and a preference for the sort of voluntary constructs that Dr. Long mentions in his critique of Carson in the Journal of Libertarian Studies.</p>
<p>What I&#8217;d REALLY like to see is Dr. Long&#8217;s take on property rights, from the ground up. A critique of everything from the self-ownership principle to occ/use requirements. Maybe a cooperative effort with Mr. Carson, contrasting their two views and debating them &#8211; that&#8217;d be really cool. Great for a C4SS project, hint hint. <img src='http://aaeblog.com/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
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		<title>By: Stephan Kinsella</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352190</link>
		<dc:creator>Stephan Kinsella</dc:creator>
		<pubDate>Thu, 25 Jun 2009 04:43:19 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352190</guid>
		<description>Roderick, these are excellent replies to Anon73. I would add that the principled way to look at this is not to try to select rules that avoid the social picture you do not like, but to simply realize that if a group of contractually-related individuals (a &quot;corporation&quot; C) contracts with a homesteader-agent H who then homesteads Blackacre, then (a) as between H and third parties T, H has a better claim (he is a homesteader, a first-user, with respect to them, and thus has a superior claim); and (b) as between H and C, C has the better claim to Blackacre than H by virtue of the contract. This is why C owns the land homesteaded. I fail to see how one&#039;s concern that this might result in a pattern of distribution &quot;like we have today&quot; is relevant. In fact I thought the opposition of left-libertairans to today&#039;s societal structure was not to its structure per se but to its illegitimate procedural origins. Which would imply that if the means employed are legitimate, the results are as well.</description>
		<content:encoded><![CDATA[<p>Roderick, these are excellent replies to Anon73. I would add that the principled way to look at this is not to try to select rules that avoid the social picture you do not like, but to simply realize that if a group of contractually-related individuals (a &#8220;corporation&#8221; C) contracts with a homesteader-agent H who then homesteads Blackacre, then (a) as between H and third parties T, H has a better claim (he is a homesteader, a first-user, with respect to them, and thus has a superior claim); and (b) as between H and C, C has the better claim to Blackacre than H by virtue of the contract. This is why C owns the land homesteaded. I fail to see how one&#8217;s concern that this might result in a pattern of distribution &#8220;like we have today&#8221; is relevant. In fact I thought the opposition of left-libertairans to today&#8217;s societal structure was not to its structure per se but to its illegitimate procedural origins. Which would imply that if the means employed are legitimate, the results are as well.</p>
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		<title>By: Stephan Kinsella</title>
		<link>http://aaeblog.com/2009/06/22/pootmop-redux/comment-page-1/#comment-352189</link>
		<dc:creator>Stephan Kinsella</dc:creator>
		<pubDate>Thu, 25 Jun 2009 04:33:25 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=3010#comment-352189</guid>
		<description>Roderick:

&quot;I agree with you in finding occupancy-and-use problematic, in part for the contractual reasons you mention (though neverfox will no doubt want to press an analogy between such contracts and slave contracts).&quot;

This would fail, since a slave contract has to do with rights in the putative slave&#039;s body, whereas occupancy-by-contractual-agency concerns title to external scarce resources.

&quot;But I think the occ/use proponent is entitled to grump a bit about the fact that you initially offered an objection, in boldface, that you now admit doesn’t actually apply to the theory you’re criticising,&quot;

? The Blackstone quote makes a good critique of the pure-possession view of property. As best I can tell, the mutualist occupancy view is a sort of weak variation of this idea. It&#039;s not as extreme but it is similar.  So the Blackstone quote is indeed pertinent in my view. Blackstone was talking about the problem of ownership ceasing as soon as possession ceases (which really means there is no ownership; there is what the law refers to as a right of possession, but no ownerhsip rights beyond this). Mutualism, as far as I can follow it, apparently believes personal occupancy is also necessary for the occupier to maintain rights in the property, though the occupancy doesn&#039;t dissipate as instantly. So it&#039;s not as bad as what Blackstone was critiquing but in that vicinity.

&quot;and when challenged on it you switch to a different objection. So why offer the other objection in the first place?&quot;

There are several problems one can point to in the mutualist view of property and occupancy. I only briefly mentioned two here.</description>
		<content:encoded><![CDATA[<p>Roderick:</p>
<p>&#8220;I agree with you in finding occupancy-and-use problematic, in part for the contractual reasons you mention (though neverfox will no doubt want to press an analogy between such contracts and slave contracts).&#8221;</p>
<p>This would fail, since a slave contract has to do with rights in the putative slave&#8217;s body, whereas occupancy-by-contractual-agency concerns title to external scarce resources.</p>
<p>&#8220;But I think the occ/use proponent is entitled to grump a bit about the fact that you initially offered an objection, in boldface, that you now admit doesn’t actually apply to the theory you’re criticising,&#8221;</p>
<p>? The Blackstone quote makes a good critique of the pure-possession view of property. As best I can tell, the mutualist occupancy view is a sort of weak variation of this idea. It&#8217;s not as extreme but it is similar.  So the Blackstone quote is indeed pertinent in my view. Blackstone was talking about the problem of ownership ceasing as soon as possession ceases (which really means there is no ownership; there is what the law refers to as a right of possession, but no ownerhsip rights beyond this). Mutualism, as far as I can follow it, apparently believes personal occupancy is also necessary for the occupier to maintain rights in the property, though the occupancy doesn&#8217;t dissipate as instantly. So it&#8217;s not as bad as what Blackstone was critiquing but in that vicinity.</p>
<p>&#8220;and when challenged on it you switch to a different objection. So why offer the other objection in the first place?&#8221;</p>
<p>There are several problems one can point to in the mutualist view of property and occupancy. I only briefly mentioned two here.</p>
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