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	<title>Comments on: Wishing You P + 5E + 3H</title>
	<atom:link href="http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/feed/" rel="self" type="application/rss+xml" />
	<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/</link>
	<description>&#34;Austro&#34; as in Rothbard and Wittgenstein, &#34;Athenian&#34; as in Aristotle and smashing-the-plutocracy.</description>
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		<title>By: Geoffrey Allan Plauche</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-352118</link>
		<dc:creator>Geoffrey Allan Plauche</dc:creator>
		<pubDate>Tue, 23 Jun 2009 05:16:31 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-352118</guid>
		<description>I would love to get a pdf copy of &quot;The Phenomenology of Virtue&quot; and some of Annas&#039;s other works, but unfortunately I don&#039;t have easy access to a university library at the moment. Roderick, could you scan it (some) for me?</description>
		<content:encoded><![CDATA[<p>I would love to get a pdf copy of &#8220;The Phenomenology of Virtue&#8221; and some of Annas&#8217;s other works, but unfortunately I don&#8217;t have easy access to a university library at the moment. Roderick, could you scan it (some) for me?</p>
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		<title>By: MBH</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-351825</link>
		<dc:creator>MBH</dc:creator>
		<pubDate>Thu, 11 Jun 2009 23:21:54 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-351825</guid>
		<description>So you think it would be useful to amend the categories and add something like &lt;i&gt;reflective equilibration&lt;/i&gt; or &lt;i&gt;dialogue towards the unity of virtue&lt;/i&gt;?</description>
		<content:encoded><![CDATA[<p>So you think it would be useful to amend the categories and add something like <i>reflective equilibration</i> or <i>dialogue towards the unity of virtue</i>?</p>
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		<title>By: Roderick</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-351824</link>
		<dc:creator>Roderick</dc:creator>
		<pubDate>Thu, 11 Jun 2009 13:29:19 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-351824</guid>
		<description>See &lt;a href=&quot;http://mises.org/story/2103&quot; rel=&quot;nofollow&quot;&gt;this piece of mine&lt;/a&gt;.</description>
		<content:encoded><![CDATA[<p>See <a href="http://mises.org/story/2103" rel="nofollow">this piece of mine</a>.</p>
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		<title>By: MBH</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-351823</link>
		<dc:creator>MBH</dc:creator>
		<pubDate>Thu, 11 Jun 2009 07:07:26 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-351823</guid>
		<description>Kevin, is there a free version of that paper?</description>
		<content:encoded><![CDATA[<p>Kevin, is there a free version of that paper?</p>
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		<title>By: MBH</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-351822</link>
		<dc:creator>MBH</dc:creator>
		<pubDate>Thu, 11 Jun 2009 06:33:49 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-351822</guid>
		<description>What an awesome paper.  Doesn&#039;t this sort of argument strengthen the case for updating Rothbard&#039;s praxeology?  I mean, where does he leave room for &lt;i&gt;understanding eudaimonia&lt;/i&gt;?  If happiness is objective and entails achievement, what category of action points to this mode of behavior?

Voluntary interpersonal exchange on the unhampered market would &lt;i&gt;allow&lt;/i&gt; understanding eudaimonia.  But it doesn&#039;t rule out &lt;i&gt;ignoring&lt;/i&gt; eudaimonia.  If all states fell today, most people would still, more than likely, operate through subjective notions of happiness--even states of happiness that other people could bring about for them.

So isn&#039;t understanding eudaimonia logically prior to successful long-term exchange on the unhampered market?  And if that&#039;s the case, shouldn&#039;t we add another category of human action to praxeology?</description>
		<content:encoded><![CDATA[<p>What an awesome paper.  Doesn&#8217;t this sort of argument strengthen the case for updating Rothbard&#8217;s praxeology?  I mean, where does he leave room for <i>understanding eudaimonia</i>?  If happiness is objective and entails achievement, what category of action points to this mode of behavior?</p>
<p>Voluntary interpersonal exchange on the unhampered market would <i>allow</i> understanding eudaimonia.  But it doesn&#8217;t rule out <i>ignoring</i> eudaimonia.  If all states fell today, most people would still, more than likely, operate through subjective notions of happiness&#8211;even states of happiness that other people could bring about for them.</p>
<p>So isn&#8217;t understanding eudaimonia logically prior to successful long-term exchange on the unhampered market?  And if that&#8217;s the case, shouldn&#8217;t we add another category of human action to praxeology?</p>
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		<title>By: Kevin</title>
		<link>http://aaeblog.com/2009/06/10/wishing-you-p-5e-3h/comment-page-1/#comment-351821</link>
		<dc:creator>Kevin</dc:creator>
		<pubDate>Wed, 10 Jun 2009 21:10:17 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2922#comment-351821</guid>
		<description>Go Julia! Also check out her recent piece on the phenomenology of virtue. Then, I&#039;d be really interested to see your take on it.

Here: http://www.springerlink.com/content/q47r0p2n14438121/</description>
		<content:encoded><![CDATA[<p>Go Julia! Also check out her recent piece on the phenomenology of virtue. Then, I&#8217;d be really interested to see your take on it.</p>
<p>Here: <a href="http://www.springerlink.com/content/q47r0p2n14438121/" rel="nofollow">http://www.springerlink.com/content/q47r0p2n14438121/</a></p>
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