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	<title>Comments on: Dialectical Anarchism: Mind the Gap</title>
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	<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/</link>
	<description>&#34;Austro&#34; as in Rothbard and Wittgenstein, &#34;Athenian&#34; as in Aristotle and smashing-the-plutocracy.</description>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350887</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Fri, 15 May 2009 08:05:29 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350887</guid>
		<description>Maybe there&#039;s a fuzzy boundary here, too! But I guess this local consensus is needed in either case.</description>
		<content:encoded><![CDATA[<p>Maybe there&#8217;s a fuzzy boundary here, too! But I guess this local consensus is needed in either case.</p>
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		<title>By: Roderick</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350723</link>
		<dc:creator>Roderick</dc:creator>
		<pubDate>Sun, 10 May 2009 01:31:44 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350723</guid>
		<description>&lt;i&gt;The “non-use” standard doesn’t even come that far&lt;/i&gt;

I don&#039;t see how it&#039;s any different.</description>
		<content:encoded><![CDATA[<p><i>The “non-use” standard doesn’t even come that far</i></p>
<p>I don&#8217;t see how it&#8217;s any different.</p>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350703</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Sat, 09 May 2009 21:33:06 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350703</guid>
		<description>I see your point, but what I&#039;m saying is that this boundary is not just fuzzy, but not even properly defined. Mixing labour with land can give you a fuzzy boundary, but at least there&#039;s a starting point. The &quot;non-use&quot; standard doesn&#039;t even come that far.</description>
		<content:encoded><![CDATA[<p>I see your point, but what I&#8217;m saying is that this boundary is not just fuzzy, but not even properly defined. Mixing labour with land can give you a fuzzy boundary, but at least there&#8217;s a starting point. The &#8220;non-use&#8221; standard doesn&#8217;t even come that far.</p>
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		<title>By: Attack the System &#187; Blog Archive &#187; Updated News Digest May 10, 2009</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350701</link>
		<dc:creator>Attack the System &#187; Blog Archive &#187; Updated News Digest May 10, 2009</dc:creator>
		<pubDate>Sat, 09 May 2009 19:40:24 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350701</guid>
		<description>[...] Dialectical Anarchism by Roderick Long [...]</description>
		<content:encoded><![CDATA[<p>[...] Dialectical Anarchism by Roderick Long [...]</p>
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		<title>By: Ray Mangum</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350618</link>
		<dc:creator>Ray Mangum</dc:creator>
		<pubDate>Thu, 07 May 2009 06:12:49 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350618</guid>
		<description>&quot;I think that’s a mistake, since (for one thing) people who find the anarchism intriguing are probably going to be more worthwhile converts than those who recoil from it and just want to talk about capital gains taxes or something.&quot;

I can testify to the truth of this from my own experience. It took me a long time to identify with any political philosophy, but I eventually found myself identifying with libertarianism. When I mentioned this to a friend, he said &quot;Are you kidding? Those guys are far right-wingers.&quot; I certainly didn&#039;t want to be though conservative or right-wing, and I didn&#039;t feel I was, and I didn&#039;t see why viewing liberty as a worthwhile goal was right wing. From the time I began reading libertarian literature and identifying as a libertarian, it was a very short trip (within a year, I believe) to anarchism. The first time I read Murray Rothbard, I basically said, &quot;that&#039;s it, this is for me.&quot; And then of course Left Libertarianism appealed to me immediately as well. Earlier, during my high school days, though I did not know the literature or terminology, I probably would have identified with the New Left or perhaps even &quot;Lifestyle Anarchism&quot; (pejorative notwithstanding).</description>
		<content:encoded><![CDATA[<p>&#8220;I think that’s a mistake, since (for one thing) people who find the anarchism intriguing are probably going to be more worthwhile converts than those who recoil from it and just want to talk about capital gains taxes or something.&#8221;</p>
<p>I can testify to the truth of this from my own experience. It took me a long time to identify with any political philosophy, but I eventually found myself identifying with libertarianism. When I mentioned this to a friend, he said &#8220;Are you kidding? Those guys are far right-wingers.&#8221; I certainly didn&#8217;t want to be though conservative or right-wing, and I didn&#8217;t feel I was, and I didn&#8217;t see why viewing liberty as a worthwhile goal was right wing. From the time I began reading libertarian literature and identifying as a libertarian, it was a very short trip (within a year, I believe) to anarchism. The first time I read Murray Rothbard, I basically said, &#8220;that&#8217;s it, this is for me.&#8221; And then of course Left Libertarianism appealed to me immediately as well. Earlier, during my high school days, though I did not know the literature or terminology, I probably would have identified with the New Left or perhaps even &#8220;Lifestyle Anarchism&#8221; (pejorative notwithstanding).</p>
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		<title>By: Roderick</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350565</link>
		<dc:creator>Roderick</dc:creator>
		<pubDate>Wed, 06 May 2009 03:50:19 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350565</guid>
		<description>My point is that if the fact that a boundary is fuzzy means there&#039;s no boundary, you&#039;re going to have to toss out a whole lot more than just mutualism.

But of course my position is that the mere existence of fuzzy boundaries (between vacation and abandonment; between hills and mountains; between red and orange; between people and animals; between being alive and being dead) doesn&#039;t invalidate the distinction.</description>
		<content:encoded><![CDATA[<p>My point is that if the fact that a boundary is fuzzy means there&#8217;s no boundary, you&#8217;re going to have to toss out a whole lot more than just mutualism.</p>
<p>But of course my position is that the mere existence of fuzzy boundaries (between vacation and abandonment; between hills and mountains; between red and orange; between people and animals; between being alive and being dead) doesn&#8217;t invalidate the distinction.</p>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350564</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Wed, 06 May 2009 03:48:22 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350564</guid>
		<description>You make an excellent point, and I&#039;d love a good answer. So far, I&#039;d say mixing labour may be somehow less arbitrary than a time limit, and also a local consensus would exist in most cases. Not a great answer, I know, so like I said I&#039;d love a good one.</description>
		<content:encoded><![CDATA[<p>You make an excellent point, and I&#8217;d love a good answer. So far, I&#8217;d say mixing labour may be somehow less arbitrary than a time limit, and also a local consensus would exist in most cases. Not a great answer, I know, so like I said I&#8217;d love a good one.</p>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350562</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Wed, 06 May 2009 03:44:07 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350562</guid>
		<description>Also, that just brings us back to my primary objection. The difference between a hill and a mountain is completely arbitrary.</description>
		<content:encoded><![CDATA[<p>Also, that just brings us back to my primary objection. The difference between a hill and a mountain is completely arbitrary.</p>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350561</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Wed, 06 May 2009 03:40:33 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350561</guid>
		<description>I think they are libertarians, if, like Kevin Carson, they acknowledge that a consensus on those rules is necessary.

If there is no consensus, isn&#039;t it just a matter of time before aggression is committed?

But if you guys are just using a broad definition of libertarian, which includes social anarchists and populist paleoconservatives (I know Roderick does this) then I don&#039;t have any objection. I don&#039;t really take pleasure in disqualifying people as libertarians.</description>
		<content:encoded><![CDATA[<p>I think they are libertarians, if, like Kevin Carson, they acknowledge that a consensus on those rules is necessary.</p>
<p>If there is no consensus, isn&#8217;t it just a matter of time before aggression is committed?</p>
<p>But if you guys are just using a broad definition of libertarian, which includes social anarchists and populist paleoconservatives (I know Roderick does this) then I don&#8217;t have any objection. I don&#8217;t really take pleasure in disqualifying people as libertarians.</p>
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		<title>By: Robert Paul</title>
		<link>http://aaeblog.com/2009/05/03/dialectical-anarchism-mind-the-gap/comment-page-1/#comment-350559</link>
		<dc:creator>Robert Paul</dc:creator>
		<pubDate>Wed, 06 May 2009 03:31:13 +0000</pubDate>
		<guid isPermaLink="false">http://aaeblog.com/?p=2419#comment-350559</guid>
		<description>Why can&#039;t a hill become a mountain by the addition of a single grain of sand?</description>
		<content:encoded><![CDATA[<p>Why can&#8217;t a hill become a mountain by the addition of a single grain of sand?</p>
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